Books: The Morals of Marcus Ordeyne
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William J. Locke >> The Morals of Marcus Ordeyne
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"It always seems to rain when we propose an outing together.
This is the fourth time since Easter," I remarked.
We had planned a sedate country jaunt, but as the day was pouring
wet we remained at home.
"Perhaps this is the way the _bon Dieu_ has of expressing his
disapproval of us," said Judith.
"Why should he disapprove?" I asked.
A shrug of her shoulders ended in a shiver.
"I am chilled through."
"My dear girl," I cried, "why on earth haven't you lit the fire?"
"The last time I lit it you said the room was stuffy."
"But then it was beautiful blazing sunshine, you illogical
woman," I exclaimed, searching my pockets for a match-box.
I struck a match. To apply it to the fire I had to kneel by her
chair. She stretched out her hand--she has delicate white hands
with slender fingers--and lightly touched my head.
"How long have we known each other?" she asked.
"About eight years."
"And how long shall we go on?"
"As long as you like," said I, intent on the fire.
Judith withdrew her hand. I knelt on the hearthrug until the
merry blaze and crackle of the wood assured me of successful
effort.
"These are capital grates," I said, cheerfully, drawing a
comfortable arm-chair to the front of the fire.
"Excellent," she replied, in a tone devoid of interest.
There was a long silence. To me this is one of the great charms
of human intercourse. Is there not a legend that Tennyson and
Carlyle spent the most enjoyable evenings of their lives
enveloped in impenetrable silence and tobacco-smoke, one on each
side of the hob? A sort of Whistlerian nocturne of golden fog!
I offered Judith a cigarette. She declined it with a shake of
the head. I lit one myself and leaning back contentedly in my
chair watched her face in half-profile. Most people would call
her plain. I can't make up my mind on the point. She is what is
termed a negative blonde--that is to say, one with very fair hair
(in marvellous abundance--it is one of her beauties), a sallow
complexion and deep violet eyes. Her face is thin, a little
worn, that of the woman who has suffered--temperament again! Her
mouth, now, as she looks into the new noisy flames, is drawn down
at the corners. Her figure is slight but graceful. She has
pretty feet. One protruded from her skirt, and a slipper dangled
from the tip. At last it fell off. I knew it would. She has a
craze for the minimum of material in slippers--about an inch of
leather (I suppose it's leather) from the toe. I picked the vain
thing up and balanced it again on her stocking-foot.
"Will you do that eight years hence?" said Judith.
"My dear, as I've done it eight thousand times the last eight
years, I suppose I shall," I replied, laughing. "I'm a creature
of habit."
"You may marry, Marcus."
"God forbid!" I ejaculated.
"Some pretty fresh girl."
"I abominate pretty fresh girls. I would just as soon talk to a
baby in a perambulator."
"The women men are crazy to marry are not always those they
particularly delight to converse with, my friend," said Judith.
I lit another cigarette. "I think the sex feminine has marriage
on the brain," I exclaimed, somewhat heatedly. "My Aunt Jessica
was worrying me about it the day before yesterday. As if it were
any concern of hers!"
Judith laughed below her breath and called me a simpleton.
"Why?" I asked.
"Because you haven't got a temperament."
This was a foolish answer, having no bearing on the question. I
told her so. She replied that she was years older than I, and
had learned the eternal relevance of all things. I pointed out
that she was years younger.
"How many heart-beats have you had in your life--real, wild,
pulsating heart-beats--eternity in an hour?"
"That's Blake," I murmured.
"I'm aware of it. Answer my question."
"It's a silly question."
"It isn't. The next time you see a female baby in a
perambulator, take off your hat respectfully."
I am afraid I am clumsy at repartee.
"And the next time you engage a cook, my dear Judith," said I,
"send for a mere man."
She coloured up. I dissolved myself in apologies. Her wounded
susceptibilities required careful healing. The situation was
somewhat odd. She had not scrupled to attack the innermost
weaknesses of my character, and yet when I retaliated by a hit at
externals, she was deeply hurt, and made me feel a ruffianly
blackguard. I really think if Lisette had pinned up that curtain
I should have learned something more about female human nature.
But Judith is the only woman I have known intimately all my life
long, and sometimes I wonder whether I shall ever know her. I
told her so once. She answered: "If you loved me you would know
me." Very likely she was right. Honestly speaking, I don't love
Judith. I am accustomed to her. She is a lady, born and bred.
She is an educated woman and takes quite an intelligent interest
in the Renaissance. Indeed she has a subtler appreciation of the
Venetian School of Painting than I have. She first opened my
eyes, in Italy, to the beauties, as a gorgeous colourist, of
Palma Vecchio in his second or Giorgionesque manner. She is in
every way a sympathetic and entertaining companion. Going
deeper, to the roots of human instinct, I find she represents to
me--so chance has willed it--the _ewige weibliche_ which must
complement masculinity in order to produce normal existence. But
as for the "_zieht uns hinan_"--no. It would not attract me
hence--out of my sphere. I could commit an immortal folly for no
woman who ever made this planet more lustrous to its
Bruderspharen.
I don't understand Judith. It doesn't very greatly matter. Many
things I don't understand, the spiritual attitude towards
himself, for example, of the intelligent juggler who expends his
life's energies in balancing a cue and three billiard-balls on
the tip of his nose. But I know that Judith understands me, and
therein lies the advantage I gain from our intimacy. She gauges,
to an absurdly subtle degree, the depth of my affection. She is
really an incomparable woman. So many insist upon predilection
masquerading as consuming passion. There is nothing theatrical
about Judith.
Yet to-day she appeared a little touchy, moody, unsettled. She
broke another pleasant spell of fireside silence, that followed
expiation of my offence, by suddenly calling my name.
"Yes?" said I, inquiringly.
"I want to tell you something. Please promise me you won't be
vexed."
"My dear Judith," said I, "my great and imperial namesake, in
whose meditations I have always found ineffable comfort, tells me
this: 'If anything external vexes you, take notice that it is not
the thing which disturbs you, but your notion about it, which
notion you may dismiss at once, if you please!' So I promise to
dismiss all my notions of your disturbing communication and not
to be vexed."
"If there is one platitudinist I dislike more than another, it is
Marcus Aurelius," said Judith.
I laughed. It was very comfortable to sit before the fire, which
protested, in a fire's cheery, human way, against the depression
of the murky world outside, and to banter Judith.
"I can quite understand it," I said. "A man sucks in the
consolations of philosophy; a woman solaces herself with
religion."
"I can do neither," she replied, changing her attitude with an
exaggerated shaking down of skirts. "If I could, I shouldn't
want to go away."
"Go away?" I echud.
"Yes. You mustn't be vexed with me. I haven't got a cook--"
"No one would have thought it, from the luncheon you gave me, my
dear."
The alcoholized domestic, by the way, was sent out, bag and
baggage, last evening, when she was sober enough to walk.
"And so it is a convenient opportunity," Judith continued,
ignoring my compliment--and rightly so; for as soon as it had
been uttered, I was struck by an uneasy conviction that she had
herself disturbed the French caterers in the Tottenham Court Road
from their Sabbath repose in order to provide me with food.
"I can shut up the flat without any fuss. I am never happy at
the beginning of a London season. I know I'm silly," she went
on, hurriedly. "If I could stand your dreadful Marcus Aurelius I
might be wiser--I don't mind the rest of the year; but in the
season everybody is in town--people I used to know and mix with
--I meet them in the streets and they cut me and it--hurts--and
so I want to get away somewhere by myself. When I get sick of
solitude I'll come back."
One of her quick, graceful movements brought her to her knees by
my side. She caught my hand.
"For pity's sake, Marcus, say that you understand why it is."
I said, "I have been a blatant egoist all the afternoon, Judith.
I didn't guess. Of course I understand."
"If you didn't, it would be impossible for us."
"Have no doubt," said I, softly, and I kissed her hand.
I came into her life when she counted it as over and done with
--at eight and twenty--and was patiently undergoing premature
interment in a small pension in Rome. How long her patience
would have lasted I cannot say. If circumstances had been
different, what would have happened? is the most futile of
speculations. What did happen was the drifting together of us
two bits of flotsam and our keeping together for the simple
reason that there were no forces urging us apart. She was past
all care for social sanctions, her sacred cap of good repute
having been flung over the windmills long before; and I,
friendless unit in a world of shadows, why should I have rejected
the one warm hand that was held out to me? As I said to her this
afternoon, Why should the _bon Dieu_ disapprove? I pay him the
compliment of presuming that he is a broad-minded deity.
When my fortune came, she remarked, "I am glad I am not free. If
I were, you would want to marry me, and that would be fatal."
The divine, sound sense of the dear woman! Honour would compel
the offer. Its acceptance would bring disaster.
Marriage has two aspects. The one, a social contract, a _quid_
of protection, maintenance, position and what not, for a _quo_ of
the various services that may be conveniently epitomized in the
phrase _de mensa et thoro_. The other, the only possible
existence for two beings whose passionate, mutual attraction
demands the perfect fusion of their two existences into a common
life. Now to this passionate attraction I have never become,
and, having no temperament (thank Heaven!), shall never become, a
party. Before the turbulence therein involved I stand affrighted
as I do before London or the deep sea. I once read an epitaph in
a German churchyard: "I will awake, O Christ, when thou callest
me; but let me sleep awhile, for I am very weary." Has the human
soul ever so poignantly expressed its craving for quietude? I
fancy I should have been a heart's friend of that dead man, who,
like myself, loved the cool and quiet shadow, and was not allowed
to enjoy it in this world. I may not get the calm I desire, but
at any rate my existence shall not be turned upside down by mad
passion for a woman. As for the social-contract aspect of
marriage, I want no better housekeeper than Antoinette; and my
dining-table having no guests does not need a lady to grace its
foot; I have no _a priori_ craving to add to the population. "If
children were brought into the world by an act of pure reason
alone," says Schopenhauer, "would the human race continue to
exist? Would not a man rather have so much sympathy with the
coming generation as to spare it the burden of existence? or at
any rate not take it upon himself to impose that burden upon it
in cold blood?" By bringing children into the world by means of
a marriage of convenience I should be imposing the burden of
existence upon them in cold blood. I agree with Schopenhauer.
And the dreadful bond of such a marriage! To have in the closest
physical and moral propinquity for one hundred and eighty-six
hours out of the week, each hour surcharged with an obligatory
exchange of responsibilities, interests, sacrifices of every
kind, a being who is not the utter brother of my thoughts and
sister of my dreams--no, never! _Au grand non, au grand jamais!_
Judith is an incomparable woman, but she is not the utter brother
of my thoughts and the sister of my dreams; nor am I of hers.
But the comradeship she gives me is as food and drink, and my
affection fulfils a need in her nature. The delicate adjustment
of reciprocals is our sanction. Marriage, were it possible,
would indeed be fatal. Our pleasant, free relations, unruffled
by storm, are ideal for us both.
Why, I wonder, did she think her proposal to go away for a change
would vex me?
The idea implies a right of veto which is repugnant to me. Of
all the hateful attitudes towards a woman in which a decent man
can view himself that of the Turkish bashaw is the most
detestable. Women seldom give men credit for this distaste.
I kissed the white hand of Judith that touched my wrist, and told
her not to doubt my understanding. She cried a little.
"I don't make your path rougher, Judith?" I whispered.
She checked her tears and her eyes brightened wonderfully.
"You? You do nothing but smooth it and level it."
"Like a steam-roller," said I.
She laughed, sprang to her feet, and carried me off gaily to the
kitchen to help her get the tea ready. My assistance consisted
in lighting the gas-stove beneath a waterless kettle. After that
I sprawled against the dresser and, with my heart in my mouth,
watched her cut thin bread-and-butter in a woman's deliciously
clumsy way. Once, as the bright blade went perilously near her
palm, I drew in my breath.
"A man would never dream of doing it like that!" I cried, in
rebuke.
She calmly dropped the wafer on to the plate and handed me the
knife and loaf.
"Do it your way," she said, with a smile of mock humility.
I did it my way, and cut my finger.
"The devil's in the knife!" I cried. "But that's the right way."
Judith said nothing, but bound up my wound, and, like the
well-conducted person of the ballad, went on cutting
bread-and-butter. Her smile, however, was provoking.
"And all this time," I said, half an hour later, "you haven't
told me where you are going."
"Paris. To stay with Delphine Carrere."
"I thought you said you wanted solitude."
I have met Delphine Carrere -_brave femme_ if ever there was one,
and the loyalest soul in the world, the only one of Judith's
early women friends who has totally ignored the fact of the
Sacred Cap of Good Repute having been thrown over the windmills
(indeed who knows whether dear, golden-hearted Delphine herself
could conscientiously write the magic initials S.C.G.R. after her
name?); but Delphine has never struck me as a person in whose
dwelling one could find conventual seclusion. Judith, however,
explained.
"Delphine will be painting all day, and dissipating all night. I
can't possibly disturb her in her studio, for she has to work
tremendously hard--and I'm decidedly not going to dissipate with
her. So I shall have my days and nights to my sequestered and
meditative self."
I said nothing: but all the same I am tolerably certain that Judith,
being Judith, will enjoy prodigious merrymaking in Paris. She is
absolutely sincere in her intentions--the earth holds no sincerer
woman--but she is a self-deceiver. Her about-to-be-sequestered
and meditative self was at that moment sitting on the arm of a
chair and smoking a cigarette, with undisguised relish of the good
things of this life. The blue smoke wreathing itself amid her fair
hair resembled, so I told her in the relaxed intellectual frame of
mind of the contented man, incense mounting through the nimbus of
a saint. She affected solicitude lest the life-blood of my
intelligence should be pouring out through my cut finger. No, I
am convinced that the _recueillement_ (that beautiful French word
for which we have no English equivalent, meaning the gathering of
the soul together within itself) of the rue Boissy d'Anglais is
the very happiest delusion wherewith Judith has hitherto deluded
herself. I am glad, exceedingly glad. Her temperament--I have
got reconciled to her affliction--craves the gaiety which London
denies her.
"And when are you going?" I asked.
"To-morrow."
"To-morrow?"
"Why not? I wired Delphine this morning. I had to go out to get
something for lunch " (my conviction, it appears, was right),
"and I thought I might as well take an omnibus to Charing Cross
and send a telegram."
"But when are you going to pack?"
"I did that last night. I didn't get to bed till four this
morning. I only made up my mind after you had gone," she added,
in anticipation of a possible question.
It is better that we are not married. These sudden resolutions
would throw my existence out of gear. My moral upheaval would be
that of a hen in front of a motor-car. When I go abroad, I like
at least a fortnight to think of it. One has to attune one's
mind to new conditions, to map out the pleasant scheme of days,
to savour in anticipation the delights that stand there, awaiting
one's tasting, either in the mystery of the unknown or in the
welcoming light of familiarity. I love the transition that can
be so subtly gradated by the spirit between one scene and
another. The man who awakens one fine morning in his London
residence, scratches his head, and says, "What shall I do to-day?
By Jove! I'll start for Timbuctoo!" is to me an
incomprehensible, incomplete being. He lacks an aesthetic sense.
I did not dare tell Judith she lacked an aesthetic sense. I
might just as well have accused her of stealing silver spoons. I
said I should miss her (which I certainly shall), and promised to
write to her once a week.
"And you," said I, "will have heaps of time to write me the
History of a Sequestered and Meditative Self--meanwhile, let us
go out somewhere and dine."
When I got home, I found a card on my hall-table. "Mr. Sebastian
Pasquale."
I am sorry I missed Pasquale. I haven't seen him for two or
three years. He is a fascinating youth, a study in reversion. I
will ask him to dinner here some day soon. It will be quieter
than at the club.
CHAPTER III
May 24th.
Something has happened. Something fantastic, inconceivable. I
am in a condition to be surprised at nothing. If a witch on a
broomstick rode in through my open window and lectured me on
quaternions, I should accept her visit as a normal occurrence.
I have spent hours walking up and down this book-lined room,
wondering whether the universe or I were mad. Sometimes I
laughed, for the thing is sheerly ridiculous. Sometimes I cursed
at the impertinence of the thing in happening at all. Once I
stumbled over a volume of Muratori lying on the floor, and I
kicked it across the room. Then I took it up, and wept over the
loosened binding.
The question is: What on earth am I to do? Why has Judith chosen
this particular time to shut up her flat and sequester herself in
Paris? Why did my lawyers appoint this particular morning for me
to sign their silly documents? Why did I turn up three hours
late? Why did I walk down the Thames Embankment? And why, oh,
why, did I seat myself on a bench in the gardens below the
terrace of the National Liberal Club?
Yesterday was one of the most peaceful and happy days of my
existence. I worked contentedly at my history; I gossiped with
Antoinette who came to demand permission to keep a cat.
"What kind of a cat?" I asked.
"Perhaps Monsieur does not like cats?" she inquired, anxiously.
"The cat was worshipped as a god by the ancient Egyptians," I
remarked.
"But this one, Monsieur," she said in breathless reassurance,
"has only one eye."
I would sooner talk to Antoinette than the tutorial staff of
Girton. If she woke up one morning and found she had a mind she
would think it a disease.
In the afternoon I strolled into Regent's Park and meeting the
McMurray's nine-year-old son in charge of the housemaid, around
whom seemed to be hovering a sheepish individual in a bowler hat,
I took him off to the Zoological Gardens. On the way he told me,
with great glee, that his German governess was in bed with an
awful sore throat; that he wasn't doing any lessons; that the
sheepish hoverer was Milly's young man, and that the silly way
they went on was enough to make one sick. When he had fed
everything feedable and ridden everything ridable, I drove him to
the Wellington Road and deposited him with his parents. I love a
couple of hours with a child when it is thoroughly happy and on
its best behaviour. And the enjoyment is enhanced by the feeling
of utter thankfulness that he is not my child, but somebody
else's.
In the evening I read and meditated on the happiness of my lot.
The years of school drudgery have already lost their sharp edge
of remembered definition, and sometimes I wonder whether it is I
who lived through them. I had not a care in the world, not a
want that I could not gratify. I thought of Judith. I thought
of Sebastian Pasquale. I amused myself by seeking a Renaissance
type of which he must be the reincarnation. I fixed upon young
Olgiati, one of the assassins of Gian Galeazzo Sforza. Of the
many hundreds of British youths who passed before my eyes during
my slavery, he is the only one who has sought me out in his
manhood. And strange to say we had only a few months together,
during my first year's apprenticeship to the dismal craft, he
being in the sixth form, and but three or four years younger than
I. He was the maddest, oddest, most diabolical and most
unpopular boy in the school. The staff, to whom the conventional
must of necessity be always the Divine, loathed him. I alone
took to the creature. I think now that my quaint passion for the
cinquecento Italian must have had something to do with my
attraction. In externals he is as English as I am, having been
brought up in England by an English mother, but there are
thousands of Hindoos who are more British than he. The McMurrays
were telling me dreadful stories about him this afternoon.
Sighing after an obdurate Viennese dancer, he had lured her
coachman into helpless intoxication, had invested himself in the
domestic's livery, and had driven off with the lady in the
darkness after the performance to the outskirts of the town.
What happened exactly, the McMurrays did not know; but there was
the devil to pay in Vienna. And yet this inconsequent libertine
did the following before my own eyes. We were walking down
Piccadilly together one afternoon in the hard winter of 1894. It
was a black frost, agonizingly cold. A shivering wretch held out
matches for sale. His hideous red toes protruded through his
boots. "My God, my God!" cried Pasquale, "I can't stand this!"
He jumped into a crawling hansom, tore off his own boots, flung
them to the petrified beggar and drove home in his stocking-feet.
I stood on the curb and, with mingled feelings, watched the
recipient, amid an interested group of bystanders, match the
small shapely sole against his huge foot, and with a grin tuck
the boots under his arm and march away with them to the nearest
pawnbroker. If Pasquale had been an equally compassionate
Briton, he would have stopped to think, and have tossed the man a
sovereign. _But he didn't stop to think._ That was my
cinquecento Pasquale. And I loved him for it.
I went to bed last night, as I have indicated, the most contented
of created beings. I awoke this morning with no greater ruffle
on my consciousness than the appointment with my lawyers. The
sun shone. A thrush sang lustily in the big elm opposite my
bedroom windows. The tree, laughed and shook out its finery at
me like a woman, saying: "See how green I am, after Sunday's
rain." Antoinette's one eyed black cat (a hideous beast) met me
in the hall and arching its back welcomed me affably to its new
residence. And on my breakfast-table I found a copy of the first
edition of Cristoforo da Costa's "_Elogi delle Donne Illustri_,"
a book which, in great diffidence, I had asked Lord Carnforth, a
perfect stranger, to allow me the privilege of consulting in his
library, and which Lord Carnforth, with a scholar's splendid
courtesy, had sent me to use at my convenience.
Filled with peace and good-will to all men, like a
personification of Christmas in May, I started out this morning
to see my lawyers. I reached them at three o'clock, having idled
at second-hand bookstalls and lunched on the road. I signed
their unintelligible document, and wandered through the Temple
Gardens and along the Embankment. When I had passed under
Hungerford Bridge, it struck me that I was warm, a little leg-
weary, and the Victoria Embankment Gardens smiled an invitation
to repose. I struck the shady path beneath the terrace of the
National Liberal Club, and sat myself down on a comfortable
bench. The only other occupant was a female in black. As I take
no interest in females in black, I disregarded her presence, and
gave myself up to the contemplation, of the trim lawns and
flower-beds, the green trees masking the unsightly Surrey side of
the river, and the back of the statue of Sir Bartle Frere. A
continued survey of the last not making for edification (a statue
that turns its back on you being one of the dullest objects made
by man), I took from my pocket a brown leather-covered volume
which I had fished out of a penny box: "_Suite de l'Histoire du
Gouvernement de Venise ou L'Histoire des Uscoques, par le Sieur
Houssaie, Amsterdam, MDCCV._" A whole complete scholarly history
of a forgotten people for a penny. The Uscoques were originally
Dalmatians who settled at Segna on the Adriatic and became the
most pestiferous colony of pirates and desperadoes of sixteenth
century Europe. I opened the yellow-stained pages and savoured
their acrid musty smell. How much learning, thought I, bought
with the heart's-blood, how many million hours of fierce
intellectual struggle appeal to mankind nowadays but as an odour,
an odour of decay, in the nostrils of here and there a casual
student. I thought this, and my eye caught, repeated many times,
the name of the Frangipani, once lords of Segna. As men, their
achievements are wiped out of commonly remembered history; but
their name is distilled into a sensuous perfume which perchance
may be found in the penny scent fountains of to-day. I was
smiling over this quaint olfactory coincidence, and wondering
whether any human being alive at that moment had ever read the
Sieur Houssaie's book, when a tug at my arm, such as a neglected
terrier gives with his paw, brought me back to the workaday
world. I turned sharply and met a pair of melting, brown,
piteous, imploring dog's eyes, belonging not to a terrier, but to
the disregarded female in black.
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