Books: Hudibras

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For women first were made for men,
Not men for them. -- It follows, then,
That men have right to ev'ry one, 275
And they no freedom of their own
And therefore men have pow'r to chuse,
But they no charter to refuse.
Hence 'tis apparent, that what course
Soe'er we take to your amours, 280
Though by the indirectest way,
'Tis no injustice, nor foul play;
And that you ought to take that course,
As we take you, for better or worse;
And gratefully submit to those 285
Who you, before another, chose.
For why should ev'ry savage beast
Exceed his great lord's interest?
Have freer pow'r than he in grace,
And nature, o'er the creature has? 290
Because the laws he since has made
Have cut off all the pow'r he had;
Retrench'd the absolute dominion
That nature gave him over women;
When all his pow'r will not extend 295
One law of nature to suspend;
And but to offer to repeal
The smallest clause, is to rebel.
This, if men rightly understood
Their privilege, they wou'd make good; 300
And not, like sots, permit their wives
T' encroach on their prerogatives;
For which sin they deserve to be
Kept, as they are, in slavery:
And this some precious Gifted Teachers, 305
Unrev'rently reputed leachers,
And disobey'd in making love,
Have vow'd to all the world to prove,
And make ye suffer, as you ought,
For that uncharitable fau't. 310
But I forget myself, and rove
Beyond th' instructions of my love.

Forgive me (Fair) and only blame
Th' extravagancy of my flame,
Since 'tis too much at once to show 315
Excess of love and temper too.
All I have said that's bad and true,
Was never meant to aim at you,
Who have so sov'reign a controul
O'er that poor slave of yours, my soul, 320
That, rather than to forfeit you,
Has ventur'd loss of heaven too:
Both with an equal pow'r possest,
To render all that serve you blest:
But none like him, who's destin'd either 325
To have, or lose you, both together.
And if you'll but this fault release
(For so it must be, since you please)
I'll pay down all that vow, and more,
Which you commanded, and I swore, 330
And expiate upon my skin
Th' arrears in full of all my sin.
For 'tis but just that I should pay
Th' accruing penance for delay,
Which shall be done, until it move 335
Your equal pity and your love.

The Knight, perusing this Epistle,
Believ'd h' had brought her to his whistle;
And read it like a jocund lover,
With great applause t' himself, twice over; 340
Subscrib'd his name, but at a fit
And humble distance to his wit;
And dated it with wond'rous art,
Giv'n from the bottom of his heart;
Then seal'd it with his Coat of Love, 345
A smoaking faggot -- and above,
Upon a scroll -- I burn, and weep;
And near it -- For her Ladyship;
Of all her sex most excellent,
These to her gentle hands present. 350
Then gave it to his faithful Squire,
With lessons how t' observe and eye her.

She first consider'd which was better,
To send it back, or burn the letter.
But guessing that it might import, 355
Though nothing else, at least her sport,
She open'd it, and read it out,
With many a smile and leering flout:
Resolv'd to answer it in kind,
And thus perform'd what she design'd. 360

NOTES ON HUDIBRAS's EPISTLE TO HIS LADY.

113 e Or who but Lovers can converse, &c.] Metaphysicians are
of opinion, that angels and souls departed, being divested of all
gross matter, understand each other's sentiments by intuition,
and consequently maintain a sort of conversation without the
organs of speech.

121 f Or Heav'n itself a Sin resent, &c.] In regard children are
capable of being inhabitants of Heaven, therefore it should not
resent it as a crime to supply store of inhabitants for it.

173 g You wound like Parthians while you fly, &c.] Parthians
are the inhabitants of a province in Persia: They were excellent
horsemen, and very exquisite at their bows; and it is reported of
them, that they generally slew more on their retreat than they
did in the engagement.

188 h Than Philip Nye's Thanksgiving Beard ] One of the
Assembly of Divines, very remarkable for the singularity of his
beard.

237 i To what a Height did Infant Rome, &c.] When Romulus
had built Rome, he made it an asylum, or place of refuge, for all
malefactors, and others obnoxious to the laws to retire to; by
which means it soon came to be very populous; but when he
began to consider, that, without propagation, it would soon be
destitute of inhabitants, he invented several fine shows, and
invited the young Sabine women, then neighbours to them; and
when they had them secure, they ravished them; from whence
proceeded so numerous an offspring.

252 k Till Alimony or Death them parts.] Alimony is an
allowance that the law gives the woman for her separate
maintenance upon living from her husband. That and death are
reckoned the only separations in a married state.

THE LADY'S ANSWER TO THE KNIGHT.

THAT you're a beast, and turn'd to grass,
Is no strange news, nor ever was;
At least to me, who once you know,
Did from the pound replevin you,
When both your sword and spurs were won 5
In combat by an Amazon.
That sword, that did (like Fate) determine
Th' inevitable death of vermine,
And never dealt its furious blows,
But cut the throats of pigs and cows, 10
By TRULLA was, in single fight,
Disarm'd and wrested from its knight;
Your heels degraded of your spurs,
And in the stocks close prisoners;
Where still they'd lain, in base restraint, 15
If I, in pity of your complaint,
Had not on honourable conditions,
Releast 'em from the worst of prisons
And what return that favour met
You cannot (though you wou'd) forget; 20
When, being free, you strove t' evade
The oaths you had in prison made;
Forswore yourself; and first deny'd it,
But after own'd and justify'd it
And when y' had falsely broke one vow, 25
Absolv'd yourself by breaking two.
For while you sneakingly submit,
And beg for pardon at our feet,
Discourag'd by your guilty fears,
To hope for quarter for your ears, 30
And doubting 'twas in vain to sue,
You claim us boldly as your due;
Declare that treachery and force,
To deal with us, is th' only course;
We have no title nor pretence 35
To body, soul, or conscience;
But ought to fall to that man's share
That claims us for his proper ware.
These are the motives which, t' induce
Or fright us into love, you use. 40
A pretty new way of gallanting,
Between soliciting and ranting;
Like sturdy beggars, that intreat
For charity at once, and threat.
But since you undertake to prove 45
Your own propriety in love,
As if we were but lawful prize
In war between two enemies,
Or forfeitures, which ev'ry lover,
That wou'd but sue for, might recover, 50
It is not hard to understand
The myst'ry of this bold demand,
That cannot at our persons aim,
But something capable of claim.

'Tis not those paultry counterfeit 55
French stones, which in our eyes you set,
But our right diamonds, that inspire
And set your am'rous hearts on fire.
Nor can those false St. Martin's beads,
Which on our lips you lay for reds, 60
And make us wear, like Indian dames,
Add fuel to your scorching flames;
But those true rubies of the rock,
Which in our cabinets we lock.
'Tis not those orient pearls our teeth, 65
That you are so transported with;
But those we wear about our necks,
Produce those amorous effects.
Nor is't those threads of gold, our hair,
The periwigs you make us wear, 70
But those bright guineas in our chests,
That light the wild fire in your breasts.
These love-tricks I've been vers'd in so,
That all their sly intrigues I know,
And can unriddle, by their tones, 75
Their mystick cabals and jargones;
Can tell what passions, by their sounds,
Pine for the beauties of my grounds;
What raptures fond and amorous
O' th' charms and graces of my house; 80
What extasy and scorching flame,
Burns for my money in my name;
What from th' unnatural desire
To beasts and cattle takes its fire;
What tender sigh, and trickling tear, 85
Longs for a thousand pounds a year;
And languishing transports are fond
Of statute, mortgage, bill, and bond.

These are th' attracts which most men fall
Inamour'd, at first sight, withal 90
To these th' address with serenades,
And court with balls and masquerades;
And yet, for all the yearning pain
Y' have suffer'd for their loves in vain,
I fear they'll prove so nice and coy 95
To have, and t' hold and to enjoy
That all your oaths and labour lost,
They'll ne'er turn ladies of the post.
This is not meant to disapprove
Your judgment in your choice of love; 100
Which is so wise, the greatest part
Of mankind study 't as an art;
For love shou'd, like a deodand,
Still fall to th' owner of the land;
And where there's substance for its ground, 105
Cannot but be more firm and sound
Than that which has the slightest basis
Of airy virtue, wit, and graces;
Which is of such thin subtlety,
It steals and creeps in at the eye, 110
And, as it can't endure to stay,
Steals out again as nice a way.

But love, that its extraction owns
From solid gold and precious stones
Must, like its shining parents, prove 115
As solid and as glorious love.
Hence 'tis you have no way t'express
Our charms and graces but by these:
For what are lips, and eyes, and teeth,
Which beauty invades and conquers with, 120
But rubies, pearls, and diamonds,
With which a philter-love commands?

This is the way all parents prove,
In managing their childrens' love;
That force 'em t' intermarry and wed, 125
As if th' were bur'ing of the dead;
Cast earth to earth, as in the grave,
To join in wedlock all they have:
And when the settlement's in force,
Take all the rest for better or worse; 130
For money has a power above
The stars and fate to manage love;
Whose arrows, learned poets hold,
That never miss, are tipp'd with gold.
And though some say, the parents' claims 135
To make love in their childrens' names,
Who many times at once provide
The nurse, the husband, and the bride
Feel darts and charms, attracts and flames,
And woo and contract in their names; 140
And as they christen, use to marry 'em,
And, like their gossips, answer for 'em;
Is not to give in matrimony,
But sell and prostitute for money;
'Tis better than their own betrothing, 145
Who often do't for worse than nothing;
And when th' are at their own dispose,
With greater disadvantage choose.
All this is right; but for the course
You take to do't, by fraud or force, 150
'Tis so ridiculous, as soon
As told, 'tis never to be done;
No more than setters can betray,
That tell what tricks they are to play.
Marriage, at best, is but a vow, 155
Which all men either break or bow:
Then what will those forbear to do,
Who perjure when they do but woo?
Such as before-hand swear and lie
For earnest to their treachery; 160
And, rather than a crime confess,
With greater strive to make it less;
Like thieves, who, after sentence past,
Maintain their innocence to the last;
And when their crimes were made appear 165
As plain as witnesses can swear,
Yet, when the wretches come to die,
Will take upon their death a lie,
Nor are the virtues you confest
T' your ghostly father, as you guest, 170
So slight as to be justify'd
By being as shamefully deny'd,
As if you thought your word would pass
Point-blank on both sides of a case;
Or credit were not to be lost 175
B' a brave Knight-Errant of the Post,
That eats perfidiously his word,
And swears his ears through a two inch board:
Can own the same thing, and disown,
And perjure booty, Pro and Con: 180
Can make the Gospel serve his turn,
And help him out, to be forsworn;
When 'tis laid hands upon, and kist,
To be betray'd and sold like Christ.
These are the virtues in whose name 185
A right to all the world you claim,
And boldly challenge a dominion,
In grace and nature, o'er all women;
Of whom no less will satisfy
Than all the sex your tyranny, 190
Although you'll find it a hard province,
With all your crafty frauds and covins,
To govern such a num'rous crew,
Who, one by one, now govern you:
For if you all were SOLOMONS, 195
And wise and great as he was once,
You'll find they're able to subdue
(As they did him) and baffle you.

And if you are impos'd upon
'Tis by your own temptation done, 200
That with your ignorance invite;
And teach us how to use the slight.
For when we find y' are still more taken
With false attracts of our own making;
Swear that's a rose, and that a stone, 205
Like sots, to us that laid it on,
And what we did but slightly prime,
Most ignorantly daub in rhime;
You force us, in our own defences,
To copy beams and influences; 210
To lay perfections on the graces,
And draw attracts upon our faces;
And, in compliance to your wit,
Your own false jewels counterfeit.
For, by the practice of those arts 215
We gain a greater share of hearts;
And those deserve in reason most
That greatest pains and study cost;
For great perfections are, like heaven,
Too rich a present to be given. 220
Nor are these master-strokes of beauty
To be perform'd without hard duty,
Which, when they're nobly done and well,
The simple natural excell.
How fair and sweet the planted rose 225
Beyond the wild in hedges grows!
For without art the noblest seeds
Of flow'rs degen'rate into weeds.
How dull and rugged, e're 'tis ground
And polish'd, looks a diamond! 230
Though Paradise were e'er so fair,
It was not kept so without care.
The whole world, without art and dress,
Would be but one great wilderness;
And mankind but a savage herd, 235
For all that nature has conferr'd.
This does but rough-hew, and design;
Leaves art to polish and refine.
Though women first were made for men,
Yet men were made for them agen; 240
For when (outwitted by his wife)
Man first turn'd tenant but for life,
If women had not interven'd,
How soon had mankind had an end!
And that it is in being yet, 245
To us alone you are in debt.
And where's your liberty of choice,
And our unnatural No Voice?
Since all the privilege you boast,
And falsly usurp'd, or vainly lost, 250
Is now our right; to whose creation
You owe your happy restoration:
And if we had not weighty cause
To not appear, in making laws,
We could, in spite of all your tricks, 255
And shallow, formal politicks,
Force you our managements t' obey,
As we to yours (in shew) give way.
Hence 'tis that, while you vainly strive
T' advance your high prerogative, 260
You basely, after all your braves,
Submit, and own yourselves our slaves;
And 'cause we do not make it known,
Nor publickly our int'rest own,
Like sots, suppose we have no shares 265
In ord'ring you and your affairs;
When all your empire and command
You have from us at second hand
As if a pilot, that appears
To sit still only while he steers, 270
And does not make a noise and stir
Like ev'ry common mariner,
Knew nothing of the card, nor star,
And did not guide the man of war;
Nor we, because we don't appear 275
In councils, do not govern there;
While, like the mighty PRESTER JOHN,
Whose person none dares look upon,
But is preserv'd in close disguise,
From being made cheap to vulgar eyes, 280
W' enjoy as large a pow'r unseen,
To govern him, as he does men;
And in the right of our Pope JOAN,
Make Emp'rors at our feet fall down;
Or JOAN DE PUCEL'S braver name, 285
Our right to arms and conduct claim;
Who, though a Spinster, yet was able
To serve FRANCE for a Grand Constable.

We make and execute all laws;
Can judge the judges and the cause; 290
Prescribe all rules of right or wrong
To th' long robe, and the longer tongue;
'Gainst which the world has no defence;
But our more pow'rful eloquence.
We manage things of greatest weight 295
In all the world's affairs of state
Are ministers of war and peace,
That sway all nations how we please.
We rule all churches and their flocks,
Heretical and orthodox; 300
And are the heavenly vehicles
O' th' spirits in all conventicles.
By us is all commerce and trade
Improv'd, and manag'd, and decay'd;
For nothing can go off so well, 305
Nor bears that price, as what we sell.
We rule in ev'ry publique meeting,
And make men do what we judge fitting;
Are magistrates in all great towns,
Where men do nothing but wear gowns. 310
We make the man of war strike sail,
And to our braver conduct veil,
And, when h' has chac'd his enemies,
Submit to us upon his knees.
Is there an officer of state 315
Untimely rais'd, or magistrate,
That's haughty and imperious?
He's but a journeyman to us.
That as he gives us cause to do't,
Can keep him in, or turn him out. 320

We are your guardians, that increase
Or waste your fortunes how we please;
And, as you humour us, can deal
In all your matters, ill or well.

'Tis we that can dispose alone, 325
Whether your heirs shall be your own,
To whose integrity you must,
In spight of all your caution, trust;
And, 'less you fly beyond the seas,
Can fit you with what heirs we please; 330
And force you t' own 'em, though begotten
By French Valets or Irish Footmen.
Nor can the vigorousest course
Prevail, unless to make us worse;
Who still, the harsher we are us'd, 335
Are further off from b'ing reduc'd;
And scorn t' abate, for any ills,
The least punctilios of our wills.
Force does but whet our wits t' apply
Arts, born with us, for remedy; 340
Which all your politicks, as yet,
Have ne'er been able to defeat:
For when y' have try'd all sorts of ways,
What fools d' we make of you in plays!
While all the favours we afford, 345
Are but to girt you with the sword,
To fight our battles in our steads,
And have your brains beat out o' your heads;
Encounter, in despite of nature,
And fight at once, with fire and water, 350
With pirates, rocks, and storms, and seas,
Our pride and vanity t' appease;
Kill one another, and cut throats,
For our good graces, and best thoughts;
To do your exercise for honour, 355
And have your brains beat out the sooner;
Or crack'd, as learnedly, upon
Things that are never to be known;
And still appear the more industrious,
The more your projects are prepost'rous; 360
To square the circle of the arts,
And run stark mad to shew your parts;
Expound the oracle of laws,
And turn them which way we see cause
Be our solicitors and agents, 365
And stand for us in all engagements.

And these are all the mighty pow'rs
You vainly boast to cry down ours;
And what in real value's wanting,
Supply with vapouring and ranting; 370
Because yourselves are terrify'd,
And stoop to one another's pride,
Believe we have as little wit
To be out-hector'd, and submit;
By your example, lose that right 375
In treaties which we gain'd in fight;
And, terrify'd into an awe,
Pass on ourselves a Salique law:

Or, as some nations use, give place,
And truckle to your mighty race; 380
Let men usurp th' unjust dominion,
As if they were the better women.

NOTES ON THE LADY's ANSWER TO THE KNIGHT.

133 l Whose Arrows learned Poets hold, &c.] The poets feign
Cupid to have two sorts of arrows; the one tipped with gold, and
the other with lead. The golden always inspire and inflame love
in the persons he wounds with them: but, on the contrary, the
leaden create the utmost aversion and hatred. With the first of
these he shot Apollo, and with the other Daphne, according to
Ovid.

277 m While, like the mighty Prester John, &c.] Prester John,
an absolute prince, emperor of Abyssinia or Ethiopia. One of
them is reported to have had seventy kings for his vassals, and
so superb and arrogant, that none durst look upon him without
his permission.

285 Or Joan de Pucel's braver Name.] Joan of Arc, called also
the Pucelle, or Maid of Orleans. She was born at the town of
Damremi, on the Meuse, daughter of James de Arc, and Isabella
Romee; and was bred, up a shepherdess in the country. At the
age of eighteen or twenty she pretended to an express
commission from God to go to the relief of Orleans, then
besieged by the English, and defended by John Compte de
Dennis, and almost reduced to the last extremity. She went to
the coronation of Charles the Seventh, when he was almost
ruined. She knew that prince in the midst of his nobles; though
meanly habited. The doctors of divinity, and members of
parliament, openly declared that there was some thing
supernatural in her conduct. She sent for a sword, which lay in
the tomb of a knight, which was behind the great altar of the
church of St. Katharine de Forbois, upon the blade of which the
cross and flower-de-luces were engraven, which put the king in
a very great surprise, in regard none besides himself knew of it.
Upon this he sent her with the command of some troops, with
which she relieved Orleans, and drove the English from it,
defeated Talbot at the battle of Pattai, and recovered
Champagne. At last she was unfortunately taken prisoner in a
sally at Champagne in 1430, and tried for a witch or sorceress,
condemned, and burnt in Rouen market-place in May 1430.

378 o Pass on ourselves a Salique Law.] The Salique Law is a
law in France, whereby it is enacted, that no female shall inherit
that crown.

GLOSSARY

Advowtry: Adultery
Animalia: Animals (L.)
Arsie-versie: Upside-down
Aruspicy: Prophesying, fortune-telling
Bachrach: Wine from Bacharach, in Germany
Bavin: A bundle of firewood
Boutefeu: Arsonist or (literal or metaphorical) firebrand
Cacodaemon: An evil Spirit
Caldes'd: Cheated
Calendae: The 1st or 2nd of the month
Calleche: A carriage with two wheels and a folding hood
Camelion: A giraffe
Camisado: An attack by night, during which the attackers wore
shirts over their armour so they could recognise one another
Cane & Angue pejus: Worse than a dog or a snake (L.)
Caperdewsie: The stocks
Capoch'd: Pulled off the hoods
Caprich: A caprice
Carbonading: Thrashing, beating
Carroch: A stately or luxurious carriage
Catasta: The stocks
Cawdie: A military cadet
Cawdle: Soup or gruel
Ceruse: White lead used as a cosmetic
Champaign: Champagne wine
Champain: Countryside
Chous'd, choust, chows'd: Cheated
Chowse: A cheat's victim
Classis: The elders and pastors of all the Presbyterian
congregations in a district
Coincidere: To come together (L.)
Congees: Bows, curtseys
Conster: Construe, explain
Conventicle: Secret or illegal religious meetings
Covins: Conspiracies
Cucking-stool: A stool to which a malefactor (often an unfaithful
wife) was tied, to be exposed to public ridicule, or ducked in a
pond or river.
Curship: The title of being a cur -- pun on "worship"
Curule: An ivory chair used as a mayor's throne
Deletory: That which wipes out or destroys
Deodand: In English law an article which had caused a man's death
was ordered by the court to be a forfeited as a deodand (Ad Deo
dandum - to be given to God). Before the reformation it or its value
was given to the Church; afterwards to the local landowner.
Dewtry: A stupefying drink made from the Indian thorn-apple
fruit.
Dialectico: A philosophical point of argument
Dictum factum: No sooner said than done (L.)
Disparo: To separate (L.)
Donzel: A young page or squire
Drazel: A slut
Ducatoon: An Italian silver coin, worth about 6 shillings.
Ejusdem generis: Of the same kind (L.)
Enucleate: To explain the meaning of
Ex parte: On behalf of (L.)
Exaun: A religious establishment not under the authority of the
local bishop
Fadging: Fitting
Feme-covert: A woman under the protection of a husband ( a legal
term)
Ferk: Beat, whip
Festina lente: Make haste slowly (L.)
Fingle-fangle: A whimsical or fantastic idea
Fother: A cart-load
Fulhams: Loaded dice
Ganzas: The birds which the hero of a popular romance harnessed
to take him to the moon
Genethliack: A caster of horoscopes
Geomancy: Divination by interpreting the patterns of lines drawn
at random on the ground or on paper.
Gleave: A spear or halberd
Granado: A grenade
Grilly'd: Grilled
Grincam: Syphilis
Guep: Go on! -- said to a horse or as an expression of derision.
Habergeon: A chain-mail shirt
Haut-gousts: Tasty things
Headborough: A constable
Hiccius Doctius: A nonsense word used by jugglers, conjurers etc.,
hence, any kind of trick or dishonest dealing
Hight: Called, named
Hoccamore: Wine from Hochheim, in Germany
Horary: Hourly
Huckle: The hip
Hugonots: French Calvinists
Hypocondries: The upper abdomen, between the breastbone and
the navel
Id est: That is (L.)
Idem: The same (L.)
Illation: Inference, deduction
In eodem subjecto: Thrown together in the same place (L.)
In querpo: Naked
Jobbernol(e): A thick head or blockhead
Jure divino: By God's law (L.)
Langued: Heraldic term meaning, with a tongue of a particular
colour e.g. langued gules - with a red tongue
Lathy: Thin, like a lath
Linsey-woolsey : A cloth of mixed wool and linen threads
Linstock: A stick for holding a gunner's match
L'Ombre: A card game
Longees: Lunges
Lustrations: Ceremonials of ritual purification by washing
Mainprize: To stand surety for someone
Manicon: A plant (deadly nightshade) or its extract, believed to
cause insanity when taken
Manto: Mantua, a kind of woman's loose gown
Martlet: A swallow or martin
Mazzard: The head
Meazle: A spot or pustule
Mira de lente: Wonderfully slow (L.)
Mordicus: With the teeth (L.)
Morpion: A crab-louse
Mundungus: Bad tobacco
Nare olfact: Nostril (L.)
Neat (noun): A calf or cow
Negatur: It is denied (L.)
Nimmer: A petty thief
Omnibus nervis: With every sinew (L.)
Oppugn: Attack or fight against
Orcades: The Orkneys
pacquet-male: Large wallet
Padder: A thief
Pari Libra: Equally (L.)
Pathic: Passively homosexual
Pernicion: Total ruin
Petronel: A short carbine or large pistol
Picqueer: Skirmish or quarrel
Pigsney: A term of endearment for a woman, "darling"
Plus satis: More than enough (L.)
Poesie: Poetry
Pullen: Poultry
Punese: A bed-bug
Pursy: Rich
Quarteridge: A tax or payment due quarterly
Quatenus: So far as (it is) (L.)
Quillets: Verbal points or quibbles
Rampiers: Ramparts
Rationalia: Thinking creatures (L.)
Rochet: A bishop's white gown or surplice
Satis: Enough
Sault: Jump
Scire facias: To know the appearance of (L.)
Sedes Stercoraria: Filthier seat (L.)
Seisin: A token of ownership, formally handed over when property
is sold.
Shanker: A venereal sore, chancre
Slubberdegullion: A dirty, slovenly person
Soland geese: Barnacle geese (Branta leucopsis)
Staffier: A footman
Stentrophonick: Loud, as from a megaphone
Stum: A mixture of wine and grape juice
Suggill'd: Beaten severely
Sui juris: Independently (L.)
Swound: A swoon
Synodical: Arising from or of the nature of a synod - a meeting of
bishops etc. of the Anglican Church
Tantundem dat tantidem: So much of that gives so much of this =
they are exactly the same (L.)
Tarsel: A male falcon
Theorbo: A kind of lute with two necks
Totidem verbis: In just as many words (L.)
Trapes: Tripes
Trepan: To trap
Trigon: A set of 3 signs of the Zodiac at 120-degree angles to each
other
Tussis pro crepitu: A cough for a fart (L.)
Velis & remis: By sail and oar (L.)
Veni, Vidi, Vici : I came, I saw, I conquered (L.)
Versal: Universal
Videlicet: That is, viz. (L.)
Vitiligation: Argument, quarrelling
Vizard: A mask or disguise
Welkin: The sky
Whiffler: A ceremonial guard who cleared the way for a mayor or
other official
Whinyard: A short sword
Ycleped: Named
Yerst: Erst, formerly

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