Books: Poemata (William Cowper, trans.)
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John Milton >> Poemata (William Cowper, trans.)
1 A fount sacred to the Muses. 2 The Muse of History.
3 The Serpent, a constellation.
4 Bacchus, or Wine.
5 John Milton Sr. was a fine musician. Arion was a lyric poet of
Methymna, in Lesbos, who was saved from drowning by dolphins which
he charmed with his song.
6 Aonia is a plain in Boeotia. 7 France.
8 The Old Testament Scriptures.
Psalm CXIV 1
When Israel by Jehovah call'd
From Egypt's hostile plain,
Pour'd forth in numbers as the Sand
And sought the adjacent main:
Then God descended from on high
To lead the favour'd Race
To rule o'er Jacob, & his Name
In Judah's Tribe to place.
The Sea at their approach alarm'd
In wild amazement fled 10
And Jordan's flood was driven back
Within it's fountainhead.
The Mountains from their basis shook
Confess'd the Parent God!
With sudden throws like Rams they skipp'd
And broken, fell abroad.
The little Hills by the same power
Were from their Center torn
Like Lambs resistless they gave way
In Tumult wild, upborn. 20
Ye Waves what strange amazement, say,
Seiz'd on you that you fled?
Thou Jordan too! On Israel's march,
Why driven to thy Head?
Ye Mountains whence this sudden fright
That shook you from your base?
And whence, ye little Hills, your flight
From Israel's chosen Race?
Tremble thou Earth! Jehovah leads,
And guards the might Host! 30
That God, who by his awful Word,
Commands the Stream to flow2
From flinty Rocks; & pouring thence,
To form the Lake below.
1 Translated from the Latin, and not Milton's Greek poem. Milton's
own English version, presented below, was done, he tells us, "at
fifteen years old."
2 See Exodus, chapter I7.
Psalm CXIV
When the blest seed of Terah's faithful Son,1
After long toil their liberty had won,
And past from Pharian2 fields to Canaan Land,
Led by the strength of the Almighty's hand,
Jehovah's wonders were in Israel shown,
His praise and glory was in Israel known.
That saw the troubl'd Sea, and shivering fled,
And sought to hide his froth-becurled head
Low in the earth, Jordan's clear streams recoil,
As a faint host that hath receiv'd the foil. 10
The high, huge-bellied Mountains skip like Rams
Amongst their Ewes, the little Hills like Lambs.
Why fled the Ocean? And why skip'd the Mountains?
Why turned Jordan toward his Crystal Fountains?
Shake earth, and at the presence be aghast
Of him that ever was, and ay shall last,
That glassy floods from rugged rocks can crush,
And make soft rills from the fiery flint-stones gush.
1 Abraham. 2 Egyptian.
The Philosopher and the King.
A Philosopher, included in the same sentence of condemnation with
several guilty persons among whom he had been apprehended, sent
the following lines, composed suddenly in the moment when he was
going to death, to a certain King whom had ignorantly condemned
him.
Know this, O King! that if thou shalt destroy
Me, no man's enemy and who have liv'd
Obedient to the Laws, thou may'st with ease
Strike off a wise man's head, but, taught the truth
Hereafter, shalt with vain regret deplore
Thy city's loss of One, her chief support.
On the Engraver of his Portrait.1
Survey my Features--you will own it clear
That little skill has been exerted here.
My Friends, who know me not here smile to see
How ill the model and the work agree.
1 Greek lines placed by Milton beneath the engraved portrait of
himself by William Marshall in the I645 edition of his poems. The
handsome Milton disliked Marshall's picture and took revenge with
this epigram, which Marshall, ignorant of Greek, engraved beneath
the portrait.
Another Translation of the Same.2
Look on myself--you will own at once
This Copy of me, taken by a Dunce.
My Friends, who gaze and guess not whom ye see,
Laugh! Would ye think it? He intended me!
To Giovanni Salzilli, a Roman Poet, in his Illness.
Scazons.1
My halting Muse, that dragg'st by choice along
Thy slow, slow step, in melancholy song!
And lik'st that pace expressive of thy cares
Not less than Diopeia's2 sprightlier airs
When in the dance she beats with measur'd tread
Heav'n's floor in front of Juno's golden bed,
Salute Salsillus, who to verse divine
Prefers, with partial love, such lays as mine.
Thus writes that Milton then, who wafted o'er
From his own nest on Albion's stormy shore 10
Where Eurus, fiercest of th'Aeolian band,
Sweeps with ungovern'd rage the blasted land,
Of late to more serene Ausonia came
To view her cities of illustrious name,
To prove, himself a witness of the truth,
How wise her elders, and how learn'd her Youth.
Much good, Salsillus! and a body free
From all disease, that Milton asks for thee,
Who now endur'st the languor, and the pains
That bile inflicts diffus'd through all thy veins, 20
Relentless malady! not mov'd to spare
By thy sweet Roman voice, and Lesbian air!
Health, Hebe's sister, sent us from the skies,
And thou, Apollo, whom all sickness flies,
Pythius, or Paean, or what name divine
Soe'er thou chuse, haste, heal a priest of thine!
Ye groves of Faunus, and ye hills that melt
With vinous dews, where meek Evander3 dwelt!
If aught salubrious in your confines grow,
Strive which shall soonest heal your poet's woe, 30
That, render'd to the Muse he loves, again
He may enchant the meadows with his strain.
Numa, reclin'd in everlasting ease
Amid the shade of dark embow'ring trees,
Viewing with eyes of unabated fire
His loved Aegeria, shall that strain admire:
So sooth'd, the tumid Tiber shall revere
The tombs of kings, nor desolate the year,
Shall curb his waters with a friendly rein,
And guide them harmless till they meet the main. 40
1 The original is written in a measure called Scazon, which
signifies limping, and the measure is so denominated,
because, though in other respects Iambic, it terminates with
a Spondee, and has consequently a more tardy movement.
The reader will immediately see that this property of the
Latin verse cannot be imitated in English.--W.C.
2 Diopeia was one of Juno's nymphs.
3 The Aventine hill. Evander, great-grandson of Pallas, King of
Arcadia, migrated to Italy about sixty years before the Trojan
War.
To Giovanni Battista Manso,
Marquis of Villa.
1Giovanni Battista Manso, Marquis of Villa, is an Italian
Nobleman of the highest estimation among his countrymen, for
Genius, Literature,and military accomplishments. To Him
Torquato Tasso addressed his "Dialogue on Friendship," for he
was much the friend of Tasso, who has also celebrated him
among the other princes of his country, in his poem entitled
"Jerusalem Conquered" (Book XX).
Among cavaliers magnanimous and courteous
--Manso is resplendent.
During the Author's stay at Naples he received at the hands
of the Marquis a thousand kind offices and civilities, and,
desirous not to appear ungrateful, sent him this poem a short
time before his departure from that city.
These verses also to thy praise the Nine2
Oh Manso! happy in that theme design,
For, Gallus and Maecenas3 gone, they see
None such besides, or whom they love as Thee,
And, if my verse may give the meed of fame,
Thine too shall prove an everlasting name.
Already such, it shines in Tasso's page
(For thou wast Tasso's friend) from age to age,
And, next, the Muse consign'd, not unaware
How high the charge, Marini4 to thy care, 10
Who, singing, to the nymphs, Adonis' praise,
Boasts thee the patron of his copious lays.
To thee alone the Poet would entrust
His latest vows, to thee alone his dust,
And Thou with punctual piety hast paid
In labour'd brass thy tribute to his shade.
Nor this contented thee-but lest the grave
Should aught absorb of their's, which thou could'st save,
All future ages thou has deign'd to teach
The life, lot, genius, character of each, 20
Eloquent as the Carian sage,5 who, true
To his great theme, the Life of Homer drew.
I, therefore, though a stranger youth, who come
Chill'd by rude blasts that freeze my Northern home,
Thee dear to Clio confident proclaim,
And Thine, for Phoebus' sake, a deathless name.
Nor Thou, so kind, wilt view with scornful eye
A Muse scarce rear'd beneath our sullen sky,
Who fears not, indiscrete as she is young,
To seek in Latium hearers of her song. 30
We too, where Thames with his unsullied waves
The tresses of the blue-hair'd Ocean laves,
Hear oft by night, or, slumb'ring, seem to hear
O'er his wide stream, the swan's voice warbling clear,
And we could boast a Tityrus6 of yore,
Who trod, a welcome guest, your happy shore.
Yes, dreary as we own our Northern clime,
E'en we to Phoebus raise the polish'd rhyme,
We too serve Phoebus; Phoebus has receiv'd,
(If legends old may claim to be believ'd) 40
No sordid gifts from us, the golden ear,
The burnish'd apple, ruddiest of the year,
The fragrant crocus, and, to grace his fane,
Fair damsels chosen from the Druid train-
Druids, our native bards in ancient time,
Who Gods and Heroes prais'd in hallow'd rhyme.
Hence, often as the maids of Greece surround
Apollo's shrine with hymns of festive sound,
They name the virgins who arriv'd of yore
With British off'rings on the Delian shore, 50
Loxo, from Giant Corineus sprung,
Upis, on whose blest lips the Future hung,
And Hecaerge7 with the golden hair,
All deck'd with Pic'ish hues, and all with bosoms bare.
Thou therefore, happy Sage, whatever clime
Shall ring with Tasso's praise in after-time,
Or with Marini's, shalt be known their friend,
And with an equal flight to fame ascend.
The world shall hear how Phoebus and the Nine
Were inmates, once, and willing guests of thine. 60
Yet Phoebus, when of old constrain'd to roam
The earth, an exile from his heav'nly home,
Enter'd, no willing guest, Admetus'8 door,
Though Hercules had enter'd there before.
But gentle Chiron's9 cave was near, a scene
Of rural peace, clothed with perpetual green,
And thither, oft as respite he requir'd
From rustic clamours loud, the God retir'd.
There, many a time, on Peneus' bank reclin'd
At some oak's root, with ivy thick entwin'd, 70
Won by his hospitable friend's desire
He sooth'd his pains of exile with the lyre.
Then shook the hills, then trembled Peneus' shore,
Nor Oeta10 felt his load of forests more,
The upland elms descended to the plain,11
And soften'd lynxes wonder'd at the strain.
Well may we think, O dear to all above!
Thy birth distinguish'd by the smile of Jove,
And that Apollo shed his kindliest pow'r,
And Maia's son,12 on that propitious hour, 80
Since only minds so born can comprehend
A poet's worth, or yield that worth a friend.
Hence, on thy yet unfaded cheek appears
The ling'ring freshness of thy greener years,
Hence, in thy front, and features, we admire
Nature unwither'd, and a mind entire.
Oh might so true a friend to me belong,
So skill'd to grace the votaries of song,
Should I recall hereafter into rhyme
The kings, and heroes of my native clime, 90
Arthur the chief, who even now prepares,
In subterraneous being, future wars,
With all his martial Knights, to be restor'd
Each to his seat around the fed'ral board,
And Oh, if spirit fail me not, disperse
Our Saxon plund'rers in triumphant verse!
Then, after all, when, with the Past content,
A life I finish, not in silence spent,
Should he, kind mourner, o'er my deathbed bend
I shall but need to say--"Be yet my friend!" 100
He, faithful to my dust, with kind concern
Shal1 place it gently in a modest urn;
He too, perhaps, shall bid the marble breathe
To honour me, and with the graceful wreath13
Or of Parnassus or the Paphian isle
Shall bind my brows--but I shall rest the while.
Then also, if the fruits of Faith endure,
And Virtue's promis'd recompense be sure,
Borne to those seats, to which the blest aspire
By purity of soul, and virtuous fire,
These rites, as Fate permits, I shall survey
With eyes illumin'd by celestial day, 110
And, ev'ry cloud from my pure spirit driv'n,
Joy in the bright beatitude of Heav'n!
1 Milton's Account of Manso, translated.
2 The Muses.
3 Cornelius Gallus, Roman eleist. See Virgil (Eclogue vi,
64-66, and x).
Maecenas. Roman patron of letters. See Horace (Odes, i,1),
4 Author of the Adone, a poem on the story of Venus and Adonis.
5 Herodotus, to whom The Life of Homer is attributed.
6 Chaucer, called Tityrus in Spencer's Pastorals.
7 The maidens who brought offerings to Delos. Loxo, descended from the ancient
British hero, Corineus; Upis, a prophetess; and
Hecaerge.
8 Admetus was King of Thessaly. Apollo was for a year his
shepherd.
9 See Homer (Il. xi, 830-831) and Ovid (Met. ii, 630).
10 Mt. Oeta, between Thessaly and Aetolia.
11 See Ovid (Met. x, 87-I06), where the trees crowd the hear
Orpheus sing.
12 Hermes.
13 The wreaths of victors, made from the laurel, which grew on Mt.
Parnassus, sacred to the Muses, and the myrtle, sacred to Venus,
a shrine to whom was at Paphos in Cyprus.
The Death of Damon.
The Argument.
Thyrsis and Damon, shepherds and neighbours, had always pursued
the same studies, and had, from their earliest days, been united
in the closest friendship. Thyrsis, while traveling for improve-
ment, received intelligence of the death of Damon, and, after a
time, returning and finding it true, deplores himself and his
solitary condition, in this poem.
By Damon is to be understood Charles Diodati, connected with
the Italian city of Lucca by his Father's side, in other respects
an Englishman; a youth of uncommon genius, erudition, and virtue.
Ye Nymphs of Himera1 (for ye have shed
Erewhile for Daphnis2 and for Hylas dead,
And over Bion's long-lamented bier,
The fruitless meed of many a sacred tear)
Now, through the villas laved by Thames rehearse
The woes of Thyrsis in Sicilian verse,
What sighs he heav'd, and how with groans profound
He made the woods and hollow rocks resound
Young Damon dead; nor even ceased to pour
His lonely sorrows at the midnight hour. 10
The green wheat twice had nodded in the ear,
And golden harvest twice enrich'd the year,
Since Damon's lips had gasp'd for vital air
The last, last time, nor Thyrsis yet was there;
For he, enamour'd of the Muse, remain'd
In Tuscan Fiorenza long detain'd,
But, stored at length with all he wish'd to learn,
For his flock's sake now hasted to return,
And when the shepherd had resumed his seat
At the elm's root within his old retreat, 20
Then 'twas his lot, then, all his loss to know,
And, from his burthen'd heart, he vented thus his woe.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Alas! what Deities shall I suppose
In heav'n or earth concern'd for human woes,
Since, Oh my Damon! their severe decree
So soon condemns me to regret of Thee!
Depart'st thou thus, thy virtues unrepaid
With fame and honour, like a vulgar shade? 30
Let him forbid it, whose bright rod controls,
And sep'rates sordid from illustrious souls,
Drive far the rabble, and to Thee assign
A happier lot with spirits worthy thine!
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Whate'er befall, unless by cruel chance
The wolf first give me a forbidding glance,
Thou shalt not moulder undeplor'd, but long
Thy praise shall dwell on ev'ry shepherd's tongue; 40
To Daphnis first they shall delight to pay,
And, after Him, to thee the votive lay,
While Pales3 shall the flocks and pastures love,
Or Faunus to frequent the field or grove,
At least if antient piety and truth
With all the learned labours of thy youth
May serve thee aught, or to have left behind
A sorrowing friend, and of the tuneful kind.
Go, seek your home, my lambs, my thoughts are due
To other cares than those of feeding you. 50
Yes, Damon! such thy sure reward shall be,
But ah, what doom awaits unhappy me?
Who, now, my pains and perils shall divide,
As thou wast wont, for ever at my side,
Both when the rugged frost annoy'd our feet,
And when the herbage all was parch'd with heat,
Whether the grim wolf's ravage to prevent
Or the huge lion's, arm'd with darts we went?
Whose converse, now, shall calm my stormy day,
With charming song who, now, beguile my way? 60
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
In whom shall I confide? Whose counsel find
A balmy med'cine for my troubled mind?
Or whose discourse with innocent delight
Shall fill me now, and cheat the wint'ry night,
While hisses on my hearth the pulpy pear,
And black'ning chesnuts start and crackle there,
While storms abroad the dreary meadows whelm,
And the wind thunders thro' the neighb'ring elm? 70
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Or who, when summer suns their summit reach,
And Pan sleeps hidden by the shelt'ring beech,
When shepherds disappear, Nymphs seek the sedge,
And the stretch'd rustic snores beneath the hedge,
Who then shall render me thy pleasant vein
Of Attic wit, thy jests, thy smiles again?
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you. 80
Where glens and vales are thickest overgrown
With tangled boughs, I wander now alone
Till night descend, while blust'ring wind and show'r
Beat on my temples through the shatter'd bow'r.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Alas, what rampant weeds now shame my fields,
And what a mildew'd crop the furrow yields!
My rambling vines unwedded to the trees
Bear shrivel'd grapes, my myrtles fail to please, 90
Nor please me more my flocks; they, slighted, turn
Their unavailing looks on me, and mourn.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Aegon invites me to the hazel grove,
Amyntas, on the river's bank to rove,
And young Alphesiboeus to a seat
Where branching elms exclude the midday heat--
"Here fountains spring-here mossy hillocks rise--"
"Here Zephyr whispers and the stream replies--" 100
Thus each persuades, but deaf to ev'ry call
I gain the thickets, and escape them all.
Go, seek your home, my lambs; my thoughts are due
To other cares than those of feeding you.
Then Mopsus said (the same who reads so well
The voice of birds, and what the stars foretell,
For He by chance had noticed my return)
What means thy sullen mood, this deep concern?
Ah Thyrsis! thou art either crazed with love,
Or some sinister influence from above, 110
Dull Saturn's influence oft the shepherd rue,
His leaden shaft oblique has pierced thee through.
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
The Nymphs amazed my melancholy see,
And, Thyrsis! cry--what will become of thee?
What would'st thou, Thyrsis? such should not appear
The brow of youth, stern, gloomy, and severe,
Brisk youth should laugh and love--ah shun the fate
Of those twice wretched mopes who love too late! 120
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Aegle with Hyas came, to sooth my pain,
And Baucis' daughter, Dryope the vain,4
Fair Dryope, for voice and finger neat
Known far and near, and for her self-conceit,
Came Chloris too, whose cottage on the lands
That skirt the Idumanian current stands;
But all in vain they came, and but to see
Kind words and comfortable lost on me. 130
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Ah blest indiff'rence of the playful herd,
None by his fellow chosen or preferr'd!
No bonds of amity the flocks enthrall,
But each associates and is pleased with all;
So graze the dappled deer in num'rous droves,
And all his kind alike the zebra loves'
The same law governs where the billows roar
And Proteus' shoals o'erspread the desert shore; 140
The sparrow, meanest of the feather'd race,
His fit companion finds in ev'ry place,
With whom he picks the grain that suits him best,
Flits here and there, and late returns to rest,
And whom if chance the falcon make his prey,
Or Hedger with his well-aim'd arrow slay,
For no such loss the gay survivor grieves'
New love he seeks, and new delight receives.
We only, an obdurate kind, rejoice,
Scorning all others, in a single choice, 150
We scarce in thousands meet one kindred mind,
And if the long-sought good at last we find,
When least we fear it, Death our treasure steals,
And gives our heart a wound that nothing heals.
Go, go, my lambs, unpastur'd as ye are,
My thoughts are all now due to other care.
Ah, what delusion lured me from my flocks,
To traverse Alpine snows, and rugged rocks!
What need so great had I to visit Rome
Now sunk in ruins, and herself a tomb? 160
Or, had she flourish'd still as when, of old
For her sake Tityrus forsook his fold,
What need so great had I t'incur a pause
Of thy sweet intercourse for such a cause,
For such a cause to place the roaring sea,
Rocks, mountains, woods, between my friend and me?
Else, I had grasp'd thy feeble hand, composed
Thy decent limbs, thy drooping eye-lids closed,
And, at the last, had said--Farewell--Ascend--
Nor even in the skies forget thy friend. 170
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
Although well-pleas'd, ye tuneful Tuscan swains!
My mind the mem'ry of your worth retains,
Yet not your worth can teach me less to mourn
My Damon lost--He too was Tuscan born,
Born in your Lucca, city of renown,
And Wit possess'd and Genius like your own.
Oh how elate was I, when, stretch'd beside
The murm'ring course of Arno's breezy tide, 180
Beneath the poplar-grove I pass'd my hours,
Now cropping myrtles, and now vernal flow'rs,
And hearing, as I lay at ease along,
Your swains contending for the prize of song!
I also dared attempt (and, as it seems
Not much displeas'd attempting) various themes,
For even I can presents boast from you,
The shepherd's pipe and osier basket too,
And Dati and Francini both have made
My name familiar to the beechen shade, 190
And they are learn'd, and each in ev'ry place
Renown'd for song, and both of Lydian Race.
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
While bright the dewy grass with moon-beams shone,
And I stood hurdling in my kids alone,
How often have I said (but thou had'st found
Ere then thy dark cold lodgment under-ground)
Now Damon sings, or springes sets for hares,
Or wicker-work for various use prepares! 200
How oft, indulging Fancy, have I plann'd
New scenes of pleasure, that I hop'd at hand,
Call'd thee abroad as I was wont, and cried--
What hoa, my friend--come, lay thy task aside--
Haste, let us forth together, and beguile
The heat beneath yon whisp'ring shades awhile,
Or on the margin stray of Colne's5 clear flood,
Or where Cassivelan's grey turrets stood!
There thou shalt cull me simples, and shalt teach
Thy friend the name and healing pow'rs of each, 210
From the tall blue-bell to the dwarfish weed,
What the dry land and what the marshes breed,
For all their kinds alike to thee are known,
And the whole art of Galen6 is thy own.
Ah, perish Galen's art, and wither'd be
The useless herbs that gave not health to thee!
Twelve evenings since, as in poetic dream
I meditating sat some statelier theme,
The reeds no sooner touch'd my lip, though new
And unassay'd before, than wide they flew, 220
Bursting their waxen bands, nor could sustain
The deep-ton'd music of the solemn strain;
And I am vain perhaps, but will tell
How proud a theme I choose--ye groves farewell!
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
Of Brutus, Dardan Chief, my song shall be,7
How with his barks he plough'd the British sea,
First from Rutupia's tow'ring headland seen,
And of his consort's reign, fair Imogen; 230
Of Brennus and Belinus, brothers bold,8
And of Arviragus, and how of old
Our hardy sires th'Armorican controll'd,
And the wife of Gorlois, who, surprised
By Uther in her husband's form disguised,
(Such was the force of Merlin's art) became
Pregnant with Arthur of heroic fame.9
These themes I now revolve--and Oh--if Fate
Proportion to these themes my lengthen'd date,
Adieu my shepherd's-reed--yon pine-tree bough 240
Shall be thy future home, there dangle Thou
Forgotten and disus'd, unless ere long
Thou change thy Latin for a British song.
A British?--even so--the pow'rs of Man
Are bounded; little is the most he can,
And it shall well suffice me, and shall be
Fame and proud recompense enough for me,
If Usa10 golden-hair'd my verse may learn,
If Alain, bending o'er his chrystal urn,
Swift-whirling Abra, Trent's o'ershadow'd stream, 250
Thames, lovelier far than all in my esteem
Tamar's ore-tinctur'd flood, and, after these,
The wave-worn shores of utmost Orcades
Go, go, my lambs, untended homeward fare,
My thoughts are all now due to other care.
All this I kept in leaves of laurel-rind
Enfolded safe, and for thy view design'd,
This--and a gift from Manso's hand beside,
(Manso, not least his native city's pride)
Two cups, that radiant as their giver shone, 260
Adorn'd by sculpture with a double zone.
The spring was graven there; here, slowly wind
The Red-Sea shores with groves of spices lined;
Her plumes of various hues amid the boughs
The sacred, solitary Phoenix shows,
And, watchful of the dawn, reverts her head
To see Aurora11 leave her wat'ry bed.
In other part, th'expansive vault above,
And there too, even there, the God of love;
With quiver arm'd he mounts, his torch displays 270
A vivid light, his gem-tip'd arrows blaze,
Around, his bright and fiery eyes he rolls,
Nor aims at vulgar minds or little souls
Nor deigns one look below, but aiming high
Sends every arrow to the lofty sky,
Hence, forms divine, and minds immortal learn
The pow'r of Cupid, and enamour'd burn.
Thou also Damon (neither need I fear
That hope delusive) thou art also there;
For whither should simplicity like thine 280
Retire, where else such spotless virtue shine?
Thou dwell'st not (thought profane) in shades below,
Nor tears suit thee--cease then my tears to flow,
Away with grief on Damon ill-bestow'd,
Who, pure himself, has found a pure abode,
Has pass'd the show'ry arch, henceforth resides
With saints and heroes, and from flowing tides
Quaffs copious immortality and joy
With hallow'd lips. Oh! blest without alloy,
And now enrich'd with all that faith can claim, 290
Look down entreated by whatever name,
If Damon please thee most (that rural sound)
Shall oft with ecchoes fill the groves around)
Or if Diodatus, by which alone
In those ethereal mansions thou art known.
Thy blush was maiden, and thy youth the taste
Of wedded bliss knew never, pure and chaste,
The honours, therefore, by divine decree
The lot of virgin worth are giv'n to thee;
Thy brows encircled with a radiant band, 300
And the green palm-branch waving in thy hand
Thou immortal Nuptials shalt rejoice
And join with seraphs thy according voice,
Where rapture reigns, and the ecstatic lyre
Guides the blest orgies of the blazing quire.