Books: The Works of John Bunyan Volume 3
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John Bunyan >> The Works of John Bunyan Volume 3
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Second. Whether they had best go and sit down before Mansoul in
their now ragged and beggarly guise. To which it was answered also
in the negative, By no means; and that because though the town of
Mansoul had been made to know and to have to do, before now, with
things that are invisible, they did never as yet see any of their
fellow-creatures in so sad and rascal condition as they. And this
was the advice of that fierce Alecto.[25] Then said Apollyon, the
advice is pertinent, for even one of us appearing to them as we
are now, must needs both beget and multiply such thoughts in them
as will both put them into a consternation of spirit, and necessitate
them to put themselves upon their guard. And if so, said he, then,
as my Lord Alecto said but now, it is in vain for us to think of
taking the town. Then said that mighty giant Beelzebub, the advice
that already is given is safe; for though the men of Mansoul have
seen such things as we once were, yet hitherto they did never
behold such things as we now are. And it is best, in mine opinion,
to come upon them in such a guise as is common to, and most familiar
among them.[26] To this, when they had consented, the next thing
to be considered was, in what shape, hue, or guise, Diabolus had
best to show himself, when he went about to make Mansoul his own.
Then one said one thing, and another the contrary; at last Lucifer
answered, that in his opinion it was best that his lordship should
assume the body of some of those creatures that they of the town
had dominion over. For, quoth he, these are not only familiar to
them, but being under them, they will never imagine that an attempt
should by them be made upon the town; and, to blind all, let him
assume the body of one of these beasts that Mansoul deems to be
wiser than any of the rest (Gen 3:1; Rev 20:1,2). This advice was
applauded of all; so it was determined that the giant Diabolus
should assume the dragon, for that he was in those days as familiar
with the town of Mansoul as now is the bird with the boy. For
nothing that was in its primitive state was at all amazing to
them.[27] Then they proceeded to the third thing, which was,
Third. Whether they had best to show their intentions or the design
of his coming to Mansoul, or no. This also was answered in the
negative, because of the weight that was in the former reasons, to
wit, for that Mansoul were a strong people, a strong people in a
strong town, whose wall and gates were impregnable, to say nothing
of their castle, nor can they by any means be won but by their own
consent. Besides, said Legion,[28] (for he gave answer to this),
a discovery of our intentions may make them send to their King
for aid, and if that be done, I know quickly what time of day it
will be with us. Therefore let us assault them in all pretended
fairness, covering of our intentions with all manner of lies,
flatteries, delusive words; feigning of things that never will be,
and promising of that to them that they shall never find. This is
the way to win Mansoul, and to make them, of themselves, to open
their gates to us; yea, and to desire us too, to come in to them.
And the reason why I think that this project will do is, because
the people of Mansoul now are every one simple and innocent; all
honest and true; nor do they as yet know what it is to be assaulted
with fraud, guile, and hypocrisy. They are strangers to lying and
dissembling lips; wherefore we cannot, if thus we be disguised, by
them at all be discerned; our lies shall go for true sayings, and
our dissimulations for upright dealings. What we promise them,
they will in that believe us, especially if in all our lies and
feigned words we pretend great love to them, and that our design
is only their advantage and honour. Now there was not one bit of
a reply against this; this went as current down as doth the water
down a steep descent; wherefore they go to consider of the last
proposal, which was,
Fourth. Whether they had not best to give out orders to some of
their company, to shoot some one or more of the principal of the
townsmen, if they judge that their cause may be promoted thereby.
This was carried in the affirmative, and the man that was designed
by this stratagem to be destroyed was one Mr. Resistance, otherwise
called Captain Resistance. And a great man in Mansoul this Captain
Resistance was; and a man that the giant Diabolus and his band
more feared than they feared the whole town of Mansoul besides.[29]
Now who should be the actor to do the murder, that was the next,
and they appointed one Tisiphone, a fury of the lake, to do it.
They thus having ended their council of war, rose up, and essayed
to do as they had determined. They marched towards Mansoul, but
all in a manner invisible, save one, only one; nor did he approach
the town in his own likeness, but under the shape and in the body
of the dragon.[30]
So they drew up, and sat down before Ear-gate, for that was the
place of hearing for all without the town, as Eye-gate was the
place of perspection. So, as I said, he came up with his train
to the gate, and laid his ambuscado for Captain Resistance within
bow-shot of the town. This done, the giant ascended up close to
the gate, and called to the town of Mansoul for audience. Nor took
he any with him, but one All-pause,[31] who was his orator in all
difficult matters. Now, as I said, he being come up to the gate,
as the manner of those times was, sounded his trumpet for audience. At
which the chief of the town of Mansoul, such as my Lord Innocent,
my Lord Will-be-will,[32] my Lord Mayor, Mr. Recorder,[33] and
Captain Resistance came down to the wall to see who was there, and
what was the matter. And my Lord Will-be-will, when he had looked
over and saw who stood at the gate, demanded what he was, wherefore
he was come, and why he roused the town of Mansoul with so unusual
a sound.
Diab. Diabolus then, as if he had been a lamb, began his oration,
and said; Gentlemen of the famous town of Mansoul, I am, as you
may perceive, no far dweller from you, but near, and one that is
bound by the King to do you my homage, and what service I can;
wherefore, that I may be faithful to myself, and to you, I have
somewhat of concern to impart unto you. Wherefore grant me your
audience, and hear me patiently. And, first, I will assure you,
it is not myself, but you; not mine, but your advantage that I
seek, by what I now do, as will full well be made manifest by that
I have opened my mind unto you. For, gentlemen, I am, to tell you
the truth, come to show you how you may obtain great and ample
deliverance from a bondage that, unawares to yourselves, you are
captivated and enslaved under. At this the town of Mansoul began
to prick up its ears, and what is it, pray, what is it, thought
they; and he said, I have somewhat to say to you concerning your
King, concerning his law, and also touching yourselves. Touching
your King, I know he is great and potent, but yet all that he
hath said to you is neither true, nor yet for your advantage. 1.
It is not true, for that wherewith he hath hitherto awed you shall
not come to pass, nor be fulfilled, though you do the thing that
he hath forbidden. But if there was danger, what a slavery is it
to live always in fear of the greatest of punishments, for doing
so small and trivial a thing as eating of a little fruit is? 2.
Touching his laws, this I say further, they are both unreasonable,
intricate, and intolerable. Unreasonable, as was hinted before, for
that the punishment is not proportioned to the offence. There is
great difference and disproportion betwixt the life and an apple;
yet the one must go for the other, by the law of your Shaddai.
But it is also intricate, in that he saith, first, you may eat of
all; and yet after, forbids the eating of one. And then, in the
last place, it must needs be intolerable, forasmuch as that fruit
which you are forbidden to eat of, if you are forbidden any, is
that, and that alone, which is able, by your eating, to minister
to you a good as yet unknown by you. This is manifest by the very
name of the tree; it is called the tree of knowledge of good and
evil; and have you that knowledge as yet? No, no, nor can you
conceive how good, how pleasant, and how much to be desired to make
one wise it is, so long as you stand by your King's commandment.
Why should you be holden in ignorance and blindness? Why should
you not be enlarged in knowledge and understanding? And now,
ah! ye inhabitants of the famous town of Mansoul, to speak more
particularly to yourselves, you are not a free people! You are
kept both in bondage and slavery, and that by a grievous threat;
no reason being annexed but, so I will have it, so it shall be.
And is it not grievous to think on, that that very thing that you
are forbidden to do, might you but do it, would yield you both
wisdom and honour; for then your eyes will be opened, and you
shall be as gods. Now, since this is thus, quoth he, can you be
kept by any prince in more slavery, and in greater bondage, than
you are under this day? You are made underlings, and are wrapped
up in inconveniences, as I have well made appear. For what bondage
greater than to be kept in blindness? Will not reason tell you that
it is better to have eyes than to be without them; and so to be
at liberty, to be better than to be shut up in a dark and stinking
cave.
And just now, while Diabolus was speaking these words to Mansoul,
Tisiphone shot at Captain Resistance, where he stood on the gate,
and mortally wounded him in the head; so that he, to the amazement
of the townsmen, and the encouragement of Diabolus, fell down dead
quite over the wall.[34] Now, when Captain Resistance was dead,
and he was the only man of war in the town, poor Mansoul was wholly
left naked of courage, nor had she now any heart to resist. But
this was as the devil would have it.[35] Then stood forth that
He,[36] Mr. Ill-pause, that Diabolus brought with him, who was
his orator,[37] and he addressed himself to speak to the town of
Mansoul: the tenour of whose speech here follows.
ILL-PAUSE. Gentlemen, quoth he, it is my master's happiness that
he has this day a quiet and teachable auditory,[38] and it is hoped
by us that we shall prevail with you not to cast off good advice;
my master has a very great love for you, and although, as he very
well knows, that he runs the hazard of the anger of King Shaddai,
yet love to you will make him do more than that.[39] Nor doth there
need that a word more should be spoken to confirm for truth what
he hath said; there is not a word but carries with it self-evidence
in its bowels; the very name of the tree may put an end to all
controversy in this matter. I therefore at this time shall only
add this advice to you, under, and by the leave of my Lord [and
with that he made Diabolus a very low conge]. Consider his words,
look on the tree, and the promising fruit thereof; remember also
that yet you know but little, and that this is the way to know
more; and if your reasons be not conquered to accept of such good
counsel, you are not the men that I took you to be. But when the
towns-folk saw that the tree was good for food, and that it was
pleasant to the eye, and a tree to be desired to make one wise,
they did as old Ill-pause advised, they took and did eat thereof.
Now this I should have told you before, that even then, when
this Ill-pause was making of his speech to the townsmen, my Lord
Innocency--whether by a shot from the camp of the giant, or from
some sinking qualm that suddenly took him, or whether by the
stinking breath of that treacherous villain old Ill-pause, for
so I am most apt to think--sunk down in the place where he stood,
nor could he be brought to life again.[40] Thus these two brave
men died; brave men I call them, for they were the beauty and
glory of Mansoul, so long as they lived therein; nor did there now
remain any more a noble spirit in Mansoul, they all fell down, and
yielded obedience to Diabolus, and became his slaves and vassals,
as you shall hear.[41]
Now these being dead, what do the rest of the towns-folk, but as
men that had found a fool's paradise, they presently, as afore was
hinted, fall to prove the truth of the giant's words; and first they
did as Ill-pause had taught them, they looked, they considered,
they were taken with the forbidden fruit, they took thereof, and did
eat; and having eaten, they became immediately drunken therewith;
so they opened the gate, both Ear-gate and Eye-gate, and let in
Diabolus with all his bands, quite forgetting their good Shaddai,
his law, and the judgment that he had annexed with solemn threatening
to the breach thereof.[42]
[CHAPTER II.]
[CONTENTS:--Diabolus takes possession of the castle--The Lord
Mayor, Mr. Understanding, is deposed, and a wall built before his
house, to darken it--Mr. Conscience, the Recorder, is put out of
office, and becomes very obnoxious both to Diabolus and to the
inhabitants--My Lord Will-be-will, heartily espousing the cause
of Diabolus, is made the principal governor of the town--The image
of Shaddai defaced, and that of Diabolus set up in its stead--Mr.
Lustings is made Lord Mayor, and Mr. Forget-good, Recorder--New
alderman appointed--Three forts built to defend the town against
Shaddai.]
Diabolus having now obtained entrance in at the gates of the town,
marches up to the middle thereof, to make his conquest as sure as
he could, and finding by this time the affections of the people
warmly inclining to him, he, as thinking it was best striking while
the iron is hot, made this further deceivable speech unto them,
saying, Alas, my poor Mansoul! I have done thee indeed this
service, as to promote thee to honour, and to greaten thy liberty,
but alas! alas! poor Mansoul, thou wantest now one to defend thee,
for assure thyself that when Shaddai shall hear what is done, he
will come; for sorry will he be that thou hast broken his bonds,
and cast his cords away from thee. What wilt thou do--wilt thou
after enlargement suffer thy privileges to be invaded and taken
away? or what wilt resolve with thyself? Then they all with one
consent said to this bramble, Do thou reign over us. So he accepted
the motion, and became the king of the town of Mansoul. This being
done, the next thing was to give him possession of the castle, and
so of the whole strength of the town. Wherefore into the castle
he goes--it was that which Shaddai built in Mansoul for his own
delight and pleasure--this now was become a den and hold for the
giant Diabolus.[43]
Now having got possession of this stately palace or castle, what
doth he but make it a garrison for himself, and strengthens and
fortifies it with all sorts of provision against the King Shaddai,
or those that should endeavour the regaining of it to him and his
obedience again.
This done, but not thinking himself yet secure enough, in the next
place, he bethinks himself of new-modelling the town; and so he
does, setting up one, and putting down another at pleasure.[44]
Wherefore my Lord Mayor, whose name was my Lord Understanding, and
Mr. Recorder, whose name was Mr. Conscience, those he puts out of
place and power.
As for my Lord Mayor, though he was an understanding man, and
one too that had complied with the rest of the town of Mansoul in
admitting of the giant into the town, yet Diabolus thought not fit
to let him abide in his former lustre and glory, because he was a
seeing man. Wherefore he darkened it not only by taking from him
his office and power, but by building of a high and strong tower,
just between the sun's reflections, and the windows of my Lord's
palace (2 Cor 10:4,5); by which means his house and all, and the
whole of his habitation, was made as dark as darkness itself. And
thus being alienated from the light, he became as one that was born
blind (Eph 4:18,19). To this his house my Lord was confined as to
a prison; nor might he be upon his parole go farther than within
his own bounds. And now had he had a heart to do for Mansoul,
what could he do for it or wherein could he be profitable to her?
So then, so long as Mansoul was under the power and government of
Diabolus--and so long it was under him as it was obedient to him;
which was even until by a war it was rescued out of his hands--so
long my Lord Mayor was rather an impediment in, than advantage to,
the famous town of Mansoul.
As for Mr. Recorder, before the town was taken he was a man
well read in the laws of his King, and also a man of courage and
faithfulness, to speak truth at every occasion; and he had a tongue
as bravely hung as he had an head filled with judgment. Now this
man, Diabolus could by no means abide, because, though he gave
his consent to his coming into the town, yet he could not, by all
wiles, trials, stratagems, and devices that he could use, make him
wholly his own. True, he was much degenerated from his former King,
and also much pleased with many of the giant's laws and service;
but all this would not do, forasmuch as he was not wholly his. He
would now and then think upon Shaddai, and have dread of his law
upon him, and then he would speak with a voice as great against
Diabolus as when a lion roareth;[45] yea, and would also at certain
times when his fits were upon him--for you must know that sometimes
he had terrible fits--[he would] make the whole town of Mansoul
shake with his voice: and, therefore, the now king of Mansoul
could not abide him.[46]
Diabolus therefore feared the Recorder more than any that was left
alive in the town of Mansoul, because, as I said, his words did
shake the whole town; they were like the rattling thunder, and also
like thunder-claps. Since therefore the giant could not make him
wholly his own, what doth he do but studies all that he could to
debauch the old gentleman; and by debauchery to stupefy his mind,
and more harden his heart in ways of vanity. And as he attempted,
so he accomplished his design; he debauched the man, and by little
and little so drew him into sin and wickedness, that at last he
was not only debauched as at first, and so by consequence defiled,
but was almost, at last, I say, past all conscience of sin. And
this was the furthest Diabolus could go. Wherefore he bethinks him
of another project; and that was to persuade the men of the town
that Mr. Recorder was mad, and so not to be regarded: and for
this he urged his fits, and said, If he be himself, why doth he
not do thus always? but, quoth he, as all mad folks have their
fits, and in them their raving language, so hath this old and
doating gentleman.
Thus, by one means or another, he quickly got Mansoul to slight,
neglect, and despise whatever Mr. Recorder could say.[47] For
besides what already you have heard, Diabolus had a way to make
the old gentleman, when he was merry, unsay and deny what he in
his fits had affirmed; and, indeed, this was the next way to make
himself ridiculous, and to cause that no man should regard him.
Also, now he never spake freely for King Shaddai, but always by
force and constraint; besides, he would at one time be hot against
that at which at another he would hold his peace, so uneven was he
now in his doings. Sometimes he would be as if fast asleep, and
again sometimes as dead, even then when the whole town of Mansoul
was in her career after vanity, and in her dance after the giant's
pipe.
Wherefore, sometimes, when Mansoul did use to be frightened with
the thundering voice of the Recorder that was, and when they did
tell Diabolus of it, he would answer that what the old gentleman
said was neither of love to him nor pity to them, but of a foolish
fondness that he had to be prating; and so would hush, still, and
put all to quiet again. And that he might leave no argument unurged
that might tend to make them secure, he said, and said it often,
O Mansoul! consider that notwithstanding the old gentleman's rage,
and the rattle of his high and thundering words, you hear nothing
of Shaddai himself, when, liar and deceiver that he was, every
outcry of Mr. Recorder against the sin of Mansoul was the voice
of God in him to them. But he goes on and says, You see that he
values not the loss, nor rebellion of the town of Mansoul, nor
will he trouble himself with calling of his town to a reckoning
for their giving of themselves to me. He knows that though ye were
his, now you are lawfully mine; so, leaving us one to another, he
now hath shaken his hands of us.[48]
Moreover, O Mansoul! quoth he, consider how I have served you,
even to the uttermost of my power; and that with the best that I
have, could get, or procure for you in all the world: besides, I
dare say, that the laws and customs that you now are under, and
by which you do homage to me, do yield you more solace and content
than did the paradise that at first you possessed. Your liberty
also, as yourselves do very well know, has been greatly widened
and enlarged by me; whereas I found you a pent-up people. I have
not laid any restraint upon you; you have no law, statute, or
judgment of mine to frighten you; I call none of you to account
for your doings, except the madman (you know who I mean). I have
granted you to live, each man, like a prince, in his own, even with
as little control from me as I myself have from you.
And thus would Diabolus hush up, and quiet the town of Mansoul,
when the Recorder, that was, did at times molest them; yea, and
with such cursed orations as these would set the whole town in a
rage and fury against the old gentleman; yea, the rascal crew at
some times would be for destroying of him. They have often wished,
in my hearing, that he had lived a thousand miles off from them:
his company, his words, yea, the sight of him, and especially
when they remembered how in old times he did use to threaten and
condemn them,--for all he was now so debauched--did terrify and
afflict them sore.[49]
But all wishes were vain; for I do not know how, unless by the
power of Shaddai, and his wisdom, he was preserved in being amongst
them. Besides, his house was as strong as a castle, and stood hard
to a stronghold of the town. Moreover, if at any time any of the
crew or rabble attempted to make him away, he could pull up the
sluices, and let in such floods, as would drown all round about
him.
But to leave Mr. Recorder, and to come to my Lord Will-be-will,
another of the gentry of the famous town of Mansoul. This Will-be-will
was as high-born as any man in Mansoul, and was as much, if not
more, a freeholder than many of them were: besides, if I remember
my tale aright, he had some privileges peculiar to himself in the
famous town of Mansoul. Now, together with these, he was a man
of great strength, resolution, and courage; nor in his occasion
could any turn him away. But I say, whether he was proud of his
estate, privileges, strength, or what--but sure it was through
pride of something--he scorns now to be a slave in Mansoul; and
therefore resolves to bear office under Diabolus, that he might,
such an one as he was, be a petty ruler and governor in Mansoul.[50]
And, headstrong man that he was, thus he began betimes; for this
man, when Diabolus did make his oration at Ear-gate, was one of
the first that was for consenting to his words, and for accepting
of his counsel at wholesome, and that was for the opening of the
gate, and for letting him into the town: wherefore Diabolus had
a kindness for him and therefore he designed for him a place; and
perceiving the valour and stoutness of the man, he coveted to have
him for one of his great ones, to act and to do in matters of the
highest concern.[51]
So he sent for him, and talked with him of that secret matter that
lay in his breast, but there needed not much persuasion in the
case; for as at first he was willing that Diabolus should be let
into the town, so now he was as willing to serve him there. When
the tyrant therefore perceived the willingness of my Lord to serve
him, and that his mind stood bending that way, he forthwith made
him the captain of the castle, governor of the wall, and keeper
of the gates of Mansoul; yea, there was a clause in his commission
that nothing without him should be done in all the town of Mansoul.
So that now, next to Diabolus himself, who but my Lord Will-be-will
in all the town of Mansoul; nor could anything now be done, but
at his will and pleasure, throughout the town of Mansoul. He had
also one Mr. Mind[52] for his clerk, a man to speak on, every way
like his master; for he and his Lord were in principle one, and
in practice not far asunder (Rom 8:7). And now was Mansoul brought
under to purpose, and made to fulfil the lusts of the will and of
the mind.
But it will not out of my thoughts, what a desperate one this
Will-be-will was, when power was put into his hand. First, he flatly
denied that he owed any suit or service to his former prince and
liege Lord. This done, in the next place he took an oath, and swore
fidelity to his great master Diabolus, and then, being stated and
settled in his places, offices, advancements, and preferments, oh!
you cannot think, unless you had seen it, the strange work that
this workman made in the town of Mansoul!
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