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As Anna mildly checked my exaggeration of language--after ten years
of marriage I am unwilling to admit there was any exaggeration of
idea--she placed her little velvet hand in mine again, smiling away
all the severity of the reproof.
"Of one thing, I think you may rest perfectly assured, dear girl," I
resumed, after a moment's reflection. "All my old opinions
concerning expansion and contraction are radically changed. I have
carried out the principle of the social-stake system in the extreme,
and cannot say that I have been at all satisfied with its success.
At this moment I am the proprietor of vested interests which are
scattered over half the world. So far from finding that I love my
kind any more for all these social stakes, I am compelled to see
that the wish to protect one, is constantly driving me into acts of
injustice against all the others. There is something wrong, depend
on it, Anna, in the old dogmas of political economists!"
"I know little of these things, Sir John, but to one ignorant as
myself, it would appear that the most certain security for the
righteous exercise of power is to be found in just principles."
"If available, beyond a question. They who contend that the debased
and ignorant are unfit to express their opinions concerning the
public weal, are obliged to own that they can only be restrained by
force. Now, as knowledge is power, their first precaution is to keep
them ignorant; and then they quote this very ignorance, with all its
debasing consequences, as an argument against their participating in
authority with themselves. I believe there can be no safe medium
between a frank admission of the whole principle--"
"You should remember, dear Goldencalf, that this is a subject on
which I know but little. It ought to be sufficient for us that we
find things as they are; if change is actually necessary, we should
endeavor to effect it with prudence and a proper regard to justice."
Anna, while kindly leading me back from my speculations, looked both
anxious and pained.
"True--true"--I hurriedly rejoined, for a world would not tempt me
to prolong her suffering for a moment. "I am foolish and forgetful,
to be talking thus at such a moment; but I have endured too much to
be altogether unmindful of ancient theories. I thought it might be
grateful to you, at least, to know, Anna, that I have ceased to look
for happiness in my affections for all, and am only so much the
better disposed to turn in search of it to one,"
"To love our neighbor as ourself, is the latest and highest of the
divine commands," the dear girl answered, looking a thousand times
more lovely than ever, for my conclusion was very far from being
displeasing to her. "I do not know that this object is to be
attained by centring in our persons as many of the goods of life as
possible; but I do think, Jack, that the heart which loves one
truly, will be so much the better disposed to entertain kind
feelings towards all others."
I kissed the hand she had given me, and we now began to talk a
little more like people of the world, concerning our movements. The
interview lasted an hour longer, when the heaven. "You never yet
were so unkind to one who was offensive; much less could you
willingly have plotted this cruelty to one you regard!"
Anna could no longer control herself, but her cheeks were wetted
with the usual signs of feeling in her sex. Then smiling in the
midst of this little outbreaking of womanly sensibility, her
countenance became playful and radiant.
"That letter ought not to be altogether proscribed, neither, Jack.
Had it not been written, you would never have visited Leaphigh, nor
Leaplow, nor have seen any of those wonderful spectacles which are
here recorded."
The dear creature laid her hand on a roll of manuscript which she
had just returned to me, after its perusal. At the same time, her
face flushed, as vivid and transient feelings are reflected from the
features of the innocent and ingenuous, and she made a faint effort
to laugh.
I passed a hand over my brow, for whenever this subject is alluded
to between us, I invariably feel that there is a species of
mistiness, in and about the region of thought. I was not displeased,
however, for I knew that a heart which loved so truly would not
willingly cause me pain, nor would one habitually so gentle and
considerate, utter a syllable that she might have reason to think
would seriously displease.
"Hadst thou been with me, love, that journey would always be
remembered as one of the pleasantest events of my life, for, while
it had its perils and its disagreeables, it had also its moments of
extreme satisfaction."
"You will never be an adept in political saltation, John!"
"Perhaps not--but here is a document that will render it less
necessary than formerly."
I threw her a packet which had been received that morning from town,
by a special messenger, but of whose contents I had not yet spoken.
Anna was too young a wife to open it without an approving look from
my fond eye. On glancing over its contents, she perceived that I was
raised to the House of Peers by the title of Viscount Householder.
The purchase of three more boroughs, and the influence of my old
friend Lord Pledge, had done it all.
The sweet girl looked pleased, for I believe it is in female nature
to like to be a viscountess; but, throwing herself into my arms, she
protested that her joy was at my elevation and not at her own.
"I owed you this effort, Anna, as some acknowledgment for your faith
and disinterestedness in the affair of Lord M'Dee."
"And yet, Jack, he had neither high cheek-bones, nor red hair; and
his accent was such as might please a girl less capricious than
myself!"
This was said playfully and coquettishly, but in a way to make me
feel how near folly would have been to depriving me of a treasure,
had the heart I so much prized been less ingenuous and pure. I drew
the dear creature to my bosom, as if afraid my rival might yet rob
me of her possession. Anna looked up, smiling through her tears;
and, making an effort to be calm, she said, in a voice so smothered
as to prove how delicate she felt the subject to be:--
"We will speak seldom of this journey, dear John, and try to think
of the long and dark journey which is yet before us. We will speak
of it, however, for there should be nothing totally concealed
between us."
I kissed her serene and humid eyes, and repeated what she had just
said, syllable for syllable. Anna has not been unmindful of her
words; for rarely, indeed, has she touched on the past, and then
oftener in allusion to her own sorrows, than in reference to my
impressions.
But, while the subject of my voyage to the monikin region is, in a
measure, forbidden between me and my wife, there exists no such
restraint as between me and other people. The reader may like to
know, therefore, what effect this extraordinary adventure has left
on my mind, after an interval of ten years.
There have been moments when the whole has appeared a dream; but, on
looking back, and comparing it with other scenes in which I have
been an actor, I cannot perceive that this is not quite as indelibly
stamped on my memory as those. The facts themselves, moreover, are
so very like what I see daily in the course of occurrence around me,
that I have come to the conclusion, I did go to Leaphigh in the way
related, and that I must have been brought back during the temporary
insanity of a fever. I believe, therefore, that there are such
countries as Leaphigh and Leaplow; and after much thought, I am of
opinion that great justice has here been done to the monikin
character in general.
The result of much meditation on what I witnessed, has been to
produce sundry material changes in my former opinions, and to
unsettle even many of the notions in which I may be said to have
been born and bred. In order to consume as little of the reader's
time as possible, I shall set down a summary of my conclusions, and
then take my leave of him, with many thanks for his politeness in
reading what I have written. Before completing my task in this way,
however, it will be well to add a word on the subject of one or two
of my fellow-travellers.
I never could make up my mind relating to the fact whether we did or
did not actually eat Brigadier Downright. The flesh was so savory,
and it tasted so delicious after a week of philosophical meditation
on nuts, and the recollection of its pleasures is so very vivid,
that I am inclined to think nothing but a good material dinner could
have left behind it impressions so lively, I have had many
melancholy thoughts on this subject, especially in November; but
observing that men are constantly devouring each other, in one shape
or another, I endeavor to make the best of it, and to persuade
myself that a slight difference in species may exonerate me from the
imputation of cannibalism.
I often get letters from Captain Poke. He is not very explicit on
the subject of our voyage, it is true; but, on the whole, I have
decided that the little ship he constructed was built on the model
of, and named after, our own Walrus instead of our own Walrus being
built on the model of, and named after, the little ship constructed
by Captain Poke. I keep the latter, therefore, to show my friends as
a proof of what I tell them, knowing the importance of visible
testimony with ordinary minds.
As for Bob and the mates, I never heard any more of them. The former
most probably continued a "kickee" until years and experience
enabled him to turn the tables on humanity, when, as is usually the
case with Christians, he would be very likely to take up the
business of a "kicker" with so much the greater zeal on account of
his early sufferings.
To conclude, my own adventures and observations lead to the
following inferences, viz.:
That every man loves liberty for his own sake and very few for the
sake of other people.
That moral saltation is very necessary to political success at
Leaplow, and quite probably in many other places.
That civilization is very arbitrary, meaning one thing in France,
another thing at Leaphigh, and still a third in Dorsetshire.
That there is no sensible difference between motives in the polar
region and motives anywhere else.
That truth is a comparative and local property, being much
influenced by circumstances; particularly by climate and by
different public opinions.
That there is no portion of human wisdom so select and faultless
that it does not contain the seeds of its own refutation.
That of all the 'ocracies (aristocracy and democracy included)
hypocrisy is the most flourishing.
That he who is in the clutches of the law may think himself lucky if
he escape with the loss of his tail.
That liberty is a convertible term, which means exclusive privileges
in one country, no privileges in another, and inclusive privileges
in all.
That religion is a paradox, in which self-denial and humility are
proposed as tenets, in direct contradiction to every man's senses.
That phrenology and caudology are sister sciences, one being quite
as demonstrable as the other, and more too.
That philosophy, sound principles and virtue, are really delightful;
but, after all, that they are no more than so many slaves of the
belly; a man usually preferring to eat his best friend to starving.
That a little wheel and a great wheel are as necessary to the motion
of a commonweath, as to the motion of a stage-coach, and that what
this gains in periphery that makes up in activity, on the rotatory
principle.
That it is one thing to have a king, another to have a throne, and
another to have neither.
That the reasoning which is drawn from particular abuses, is no
reasoning for general uses.
That, in England, if we did not use blinkers, our cattle would break
our necks; whereas, in Germany we travel at a good pace, allowing
the horse the use of his eyes; and in Naples we fly, without even a
bit!
That the converse of what has just been said of horses is true of
men, in the three countries named.
That occultations of truth are just as certain as the aurora boreal
is, and quite as easily accounted for.
That men who will not shrink from the danger and toil of penetrating
the polar basin, will shrink from the trouble of doing their own
thinking, and put themselves, like Captain Poke, under the convoy of
a God-like.
That all our wisdom is insufficient to protect us from frauds, one
outwitting us by gyrations and flapjacks, and another by adding new
joints to the cauda.
That men are not very scrupulous touching the humility due to God,
but are so tenacious of their own privileges in this particular,
they will confide in plausible rogues rather than in plain-dealing
honesty.
That they who rightly appreciate the foregoing facts, are People's
Friends, and become the salt of the earth--yea, even the Most
Patriotic Patriots!
That it is fortunate "all will come right in heaven," for it is
certain too much goes wrong on earth.
That the social-stake system has one distinctive merit: that of
causing the owners of vested rights to set their own interests in
motion, while those of their fellow-citizens must follow, as a
matter of course, though perhaps a little clouded by the dust raised
by their leaders.
That he who has an Anna, has the best investment in humanity; and
that if he has any repetition of his treasure, it is better still.
That money commonly purifies the spirit as wine quenches thirst; and
therefore it is wise to commit all our concerns to the keeping of
those who have most of it.
That others seldom regard us in the same light we regard ourselves;
witness the manner in which Dr. Reasono converted me from a
benefactor into the travelling tutor of Prince Bob.
That honors are sweet even to the most humble, as is shown by the
satisfaction of Noah in being made a lord high admiral.
That there is no such stimulant of humanity, as a good moneyed stake
in its advancement.
That though the mind may be set on a very improper and base object,
it will not fail to seek a good motive for its justification, few
men being so hardened in any grovelling passion, that they will not
endeavor to deceive themselves, as well as their neighbors.
That academies promote good fellowship in knowledge, and good
fellowship in knowledge promotes F. U. D. G. E.'s, and H. O. A.
X.'s.
That a political rolling-pin, though a very good thing to level
rights and privileges, is a very bad thing to level houses, temples,
and other matters that might be named.
That the system of governing by proxy is more extended than is
commonly supposed; in one country a king resorting to its use, and
in another the people.
That there is no method by which a man can be made to covet a tail,
so sure as by supplying all his neighbors, and excluding him by an
especial edict.
That the perfection of consistency in a nation, is to dock itself at
home, while its foreign agents furiously cultivate caudae abroad.
That names are far more useful than things, being more generally
understood, less liable to objections, of greater circulation,
besides occupying much less room.
That ambassadors turn the back of the throne outward, aristocrats
draw a crimson curtain before it, and a king sits on it.
That nature has created inequalities in men and things, and, as
human institutions are intended to prevent the strong from
oppressing the weak, ergo, the laws should encourage natural
inequalities as a legitimate consequence.
That, moreover, the laws of nature having made one man wise and
another man foolish--this strong, and that weak, human laws should
reverse it all, by making another man wise and one man foolish--that
strong, and this weak. On this conclusion I obtained a peerage.
That God-likes are commonly Riddles, and Riddles, with many people,
are, as a matter of course, God-likes. That the expediency of
establishing the base of society on a principle of the most sordid
character, one that is denounced by the revelations of God, and
proved to be insufficient by the experience of man, may at least be
questioned without properly subjecting the dissenter to the
imputation of being a sheep-stealer.
That we seldom learn moderation under any political excitement,
until forty thousand square miles of territory are blown from
beneath our feet.
That it is not an infallible sign of great mental refinement to
bespatter our fellow-creatures, while every nerve is writhing in
honor of our pigs, our cats, our stocks, and our stones.
That select political wisdom, like select schools, propagates much
questionable knowledge.
That the whole people is not infallible, neither is a part of the
people infallible.
That love for the species is a godlike and pure sentiment; but the
philanthropy which is dependent on buying land by the square mile,
and selling it by the square foot, is stench in the nostrils of the
just.
That one thoroughly imbued with republican simplicity invariably
squeezes himself into a little wheel, in order to show how small he
can become at need.
That habit is invincible, an Esquimaux preferring whale's blubber to
beefsteak, a native of the Gold Coast cherishing his tom-tom before
a band of music, and certain travelled countrymen of our own saying,
"Commend me to the English skies."
That arranging a fact by reason is embarrassing, and admits of
cavilling; while adapting a reason to a fact is a very natural,
easy, every-day, and sometimes necessary, process.
That what men affirm for their own particular interests they will
swear to in the end, although it should be a proposition as much
beyond the necessity of an oath, as that "black is white."
That national allegories exist everywhere, the only difference
between them arising from gradations in the richness of
imaginations.
And finally:--
That men have more of the habits, propensities, dispositions,
cravings, antics, gratitude, flapjacks, and honesty of monikins,
than is generally known.
THE END.
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