Books: Nature Cure
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Henry Lindlahr >> Nature Cure
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In this connection it is of interest to learn that the danger to
life from bites and stings of poisonous reptiles and insects has
been greatly exaggerated. According to popular opinion, anyone
bitten by a rattlesnake, gila monster or tarantula is doomed to die,
while as a matter of fact the statistics show that only from two to
seven per-cent succumb to the effects of the wounds inflicted by the
bites of poisonous reptiles.
In this, as in many other instances, popular opinion should rather
be called "popular superstition."
In the open discussions following my public lectures, I am often
asked: "What is the right thing to do in case of snakebite? Would
you not give plenty of whiskey to save the victim's life?"
It is my belief that of the seven percent who die after being bitten
by rattlesnakes or other poisonous snakes, a goodly proportion give
up the ghost because of the effects of the enormous doses of strong
whiskey that are poured into them under the mistaken idea that the
whiskey is an efficient antidote to the snake poison.
People do not know that the death rate from snakebite is so very
low, and therefore they attribute the recoveries to the whiskey,
just as recoveries from other diseases under medical or metaphysical
treatment are attributed to the virtues of the particular medicine
or method of treatment instead of to the real healer, the~ vis
medicatrix nature,~ the healing power of Nature, which in
ninety-three cases in a hundred eliminates the rattlesnake venom
without injury to the organism.
To recapitulate: Just as yeast cells are not only the cause but also
the product of sugar fermentation, so disease germs are not only a
cause (secondary) but also a product of morbid fermentation in the
system. Furthermore, just as yeast germs live on and decompose
sugar, so disease germs live on and decompose morbid matter and
systemic poisons.
In a way, therefore, microorganisms are just as much the product as
the cause of disease and act as scavengers or eliminators of morbid
matter. In order to hold in check the destructive activity of
bacteria and to prevent their multiplication beyond the danger
point, Nature resorts to inflammation and manufactures her own
antitoxins.
On the other hand, whatever tends to build up the blood on a natural
basis, to promote elimination of morbid matter and thereby to limit
the activity of destructive microorganisms without injuring the body
or depressing its vital functions, is good Nature Cure practice. The
first consideration, therefore, in the treatment of inflammation
must be to not interfere with its natural course.
By the various statements and claims made in this chapter, I do not
wish to convey the idea that I am opposed to scrupulous cleanliness
or surgical asepsis. Far from it! These are dictates of common
sense. But I do affirm that the danger from germ and other
infectious diseases lies just as much or more so in internal filth
as in external uncleanliness. Cleanliness and asepsis must go hand
in hand with the purification of the inner man in order to insure
natural immunity.
Chapter VI
The Laws of Cure
This brings us to the consideration of acute inflammatory and
feverish diseases. From what has been said, it follows that
inflammation and fever are not primary, but secondary,
manifestations of disease. There cannot arise any form of
inflammatory disease in the system unless there is present some
enemy to health which Nature is endeavoring to overcome and get rid
of. On this fact in Nature is based what I claim to be the
fundamental Law of Cure.
"Give me fever and I can cure every disease." Thus Hippocrates the
Father of Medicine, expressed the fundamental Law of Cure over two
thousand years ago. I have expressed this law in the following
sentence: "Every acute disease is the result of a cleansing and
healing effort of Nature."
This law, when thoroughly understood and applied to the treatment of
diseases, will in time do for medical science what the discovery of
other natural laws has done for physics, astronomy, chemistry and
other exact sciences. It will transform the medical empiricism and
confusion of the past and present into an exact science by
demonstrating the unity of disease and treatment.
Applying the law in a general way, it means that all acute diseases,
from a simple cold to measles, scarlet fever, diphtheria, smallpox,
pneumonia, etc., represent Nature's efforts to repair injury or to
remove from the system some kind of morbid matter, virus, poison or
microorganism dangerous to health and life. In other words, acute
diseases cannot develop in a perfectly normal, healthy body living
under conditions favorable to human life. The question may be asked:
"If acute diseases represent Nature's healing efforts, why is it
that people die from them?" The answer to this is: the vitality may
be too low, the injury or morbid encumbrance too great or the
treatment may be inadequate or harmful, so that Nature loses the
fight; still, the acute disease represents an effort of Nature to
overcome the enemies to health and life and to reestablish normal,
healthy conditions.
It is a curious fact that this fundamental principle of Nature Cure
and Law of Nature has been acknowledged and verified by medical
science. The most advanced works on pathology admit the constructive
and beneficial character of inflammation. However, when it comes to
the treatment of acute diseases, physicians seem to forget entirely
this basic principle of pathology, and treat inflammation and fever
as though they were, in themselves, inimical and destructive to
health and life.
From this inconsistency in theory and practice arise all the errors
of allopathic medical treatment. Failure to understand this
fundamental Law of Cure accounts for all the confusion on the part
of the exponents of the different schools of healing sciences, and
for the greater part of human suffering.
The Nature Cure philosophy never loses sight of the fundamental Law
of Cure. While allopathy regards acute disease conditions as in
themselves harmful and hostile to health and life, as something to
be cured (we should say suppressed) by drug or knife, the Nature
Cure school regards these forcible housecleanings as beneficial and
necessary, so long, at least, as people will continue to disregard
Nature's Laws. While, through its simple, natural methods of
treatment, Nature Cure easily modifies the course of inflammatory
and feverish processes and keeps them within safe limits, it never
checks or suppresses these acute reactions by poisonous drugs,
serums, antiseptics, surgical operations, suggestion or any other
suppressive treatment.
Skin eruptions, boils, ulcers, catarrhs, diarrheas, and all other
forms of inflammatory febrile disease conditions are indications
that there is something hostile to life and health in the organism
which Nature is trying to remove or overcome by these so-called
"acute" diseases. What, then, can be gained by suppressing them with
poisonous drugs and surgical operations? Such practice does not
allow Nature to carry on her work of cleansing and repair and to
attain her ends. The morbid matter which she endeavored to eliminate
by acute reactions is thrown back into the system. Worse than that,
drug poisons are added to disease poisons. Is it any wonder that
fatal complications arise, or that the acute condition is changed to
chronic disease?
Why Does the Greater Part of Allopathic Materia
Medica Consist of Virulent Poisons?
The statements made in the preceding pages are a severe indictment
of regular medical science, but they point out the difference in the
basic principles of the "Old School" of healing and those of the
Nature Cure philosophy.
The fundamental Law of Cure quoted in this chapter explains why
allopathic medical science is in error, not in a few things only,
but in most things. The foundation, the orthodox conception of
disease being wrong, it follows that everything which is built
thereon must be wrong also.
No matter how learned a man may be, if he begins a problem in
arithmetic with the proposition 2x2=5, he never will arrive at a
correct solution if he continue to figure into all eternity. Neither
can allopathy solve the problem of disease and cure as long as its
fundamental conception of disease is based on error.
The fundamental law of cure explains also why the great majority of
allopathic prescriptions contain virulent poisons in some form or
another and why surgical operations are in high favor with the
disciples of the regular school.
The answer of allopathy to the question, "Why do you give poisons?"
usually is, "Our materia medica contains poisons because drug poison
kills and eliminates disease poison." We, however, claim that drug
poisons merely serve to paralyze vital force, whereby the deceptive
results of allopathic treatment are obtained.
The following will explain this more fully. We have learned that
so-called acute diseases are Nature's cleansing and healing efforts.
All acute reactions represent increased activity of vital force,
resulting in feverish and inflammatory conditions, accompanied by
pain, redness, swelling, high temperature, rapid pulse, catarrhal
discharges, skin eruptions, boils, ulcers, etc.
Allopathy regards these violent activities of vital force as
detrimental and harmful in themselves. Anything which will inhibit
the action of vital force will, in allopathic parlance, cure (?)
acute diseases. As a matter of fact, nothing more effectively
paralyzes vital force and impairs the vital organs than poisonous
drugs and the surgeon's knife. These, therefore, must necessarily
constitute the favorite means of cure (?) of the regular school of
medicine.
This school mistakes effect for cause. It fails to see that the
local inflammation arising within the organism is not the disease,
but merely marks the locality and the method through which Nature is
trying her best to discharge the morbid encumbrances; that the acute
reaction is local, but that its causes or feeders are always
constitutional and must be treated constitutionally. When, under the
influence of rational, natural treatment, the poisonous irritants
are eliminated from blood and tissues, the local symptoms take care
of themselves; it does not matter whether they manifest as pimple or
cancer, as a simple cold or as consumption.
The Law of Dual Effect
Everywhere in Nature rules the great Law of Action and Reaction. All
life sways back and forth between giving and receiving, between
action and reaction. The very breath of life mysteriously comes and
goes in rhythmical flow. So also heaves and falls in ebb and tide
the bosom of Mother Earth.
In some of its aspects, this law is called the Law of Compensation,
or the Law of Dual Effect. On its action depends the preservation of
energy.
The Great Master expressed the ethical application of this law when
he said:
"Give, and it shall be given unto you. . . . For with the same
measure that ye mete it shall be measured to you again."--Luke 6:38.
In the realms of physical nature, giving and receiving, action and
reaction balance each other mechanically and automatically. What we
gain in power we lose in speed or volume, and vice versa. This makes
it possible for the mechanic, the scientist and the astronomer to
predict with mathematical precision for ages in advance the results
of certain activities in Nature.
The great Law of Dual Effect forms the foundation of the healing
sciences. It is related to and governs every phenomenon of health,
disease and cure. When I formulated the fundamental Law of Cure in
the words, "Every acute disease is the result of a healing effort of
Nature," this was but another expression of the great Law of Action
and Reaction. What we commonly call crisis, acute reaction or acute
disease is in reality Nature's attempt to establish health.
Applied to the physical activity of the body, the Law of
Com-pensation may be expressed as follows: "Every agent affecting
the human organism produces two effects: a first, apparent,
temporary effect, and a second, lasting effect. The secondary,
lasting effect is always contrary to the primary, transient effect."
For instance: The first and temporary effect of cold water applied
to the skin consists in sending the blood to the interior; but in
order to compensate for the local depletion, Nature responds by
sending greater quantities of blood back to the surface, resulting
in increased warmth and better surface circulation.
The first effect of a hot bath is to draw the blood to the surface;
but the secondary effect sends the blood back to the interior,
leaving the surface bloodless and chilled.
Stimulants, as we shall see later on, produce their deceptive
effects by burning up the reserve stores of vital energy in the
organism. This is inevitably followed by weakness and exhaustion in
exact proportion to the previous excitation.
The primary effect of relaxation and sleep is weakness, numbness and
death-like stupor; the secondary effect, however, is an increase of
vitality.
The Law of Dual Effect governs all drug action. The first,
temporary, violent effect of poisonous drugs, when given in
physiological doses, is usually due to Nature's efforts to overcome
and eliminate these substances. The secondary, lasting effect is due
to the retention of the drug poisons in the system and their action
on the organism.
In theory and practice, allopathy considers the first effect only
and ignores the lasting aftereffects of drugs and surgical
operations. It administers remedies whose first effect is contrary
to the disease condition. Therefore, in accordance with the Law of
Action and Reaction, the secondary, lasting effect of such remedies
must be similar to or like the disease condition.
Common, everyday experience should teach us that this is so, for
laxatives and cathartics always tend to produce chronic
constipation.
The secondary effect of stimulants and tonics of any kind is
increased weakness, and their continued use often results in
complete exhaustion and paralysis of mental and physical powers.
Headache powders, pain killers, opiates, sedatives and hypnotics may
paralyze brain and nerves into temporary insensibility; but, if due
to constitutional causes, the pain, nervousness and insomnia will
always return with redoubled force. If taken habitually, these
agents invariably tend to create heart disease and paralysis, and
ultimately develop the patient into a dope fiend.
Cold and catarrh cures (?), such as quinine, coal-tar products,
etc., suppress Nature's efforts to eliminate waste and morbid matter
through the mucous linings of the respiratory tract, and drive the
disease matter back into the lungs, thus breeding pneumonia, chronic
catarrhs, asthma and consumption.
Mercury, iodine and all other alteratives, by suppression of
external elimination, create internal chronic diseases of the most
dreadful types, such as locomotor ataxy, paresis, etc.
So the recital might be continued all through orthodox materia
medica. Each drug breeds new disease symptoms which are in their
turn cured (?) by other poisons, until the insane asylum or merciful
death rings down the curtain on the tragedy of a ruined life.
The teaching and practice of homeopathy, as explained in Chapter
Twenty-Six, is fully in harmony with the Law of Action and Reaction.
Acting upon the basic principle of homeopathy: ~Similia similibus
curantur,~ or like cures like, it administers remedies whose first,
temporary effect is similar to the disease conditions. In accordance
with the Law of Dual Effect, then, the secondary effect of these
remedies must be contrary to the disease conditions, that is,
curative.
Chapter VII
Suppression Versus Elimination
My claim that the conventional treatment of acute diseases is
suppressive and not curative will probably be denied by my medical
colleagues. They will maintain that their methods also are
calculated to eliminate morbid matter and disease germs from the
system.
But what are the facts in actual practice? Is it not true that
preparations of mercury, lead, zinc and other powerful poisons are
constantly used to suppress skin eruptions, boils, abscesses, etc.,
instead of allowing Nature to rid the system through these skin
diseases of scrofulous, venereal and psoric taints?
Some time ago Dr. Wiley, the former Government Chemist, published
the ingredients of a number of popular remedies for colds, coughs
and catarrh. Every one of them contained some powerful opiate or
astringent. These poisonous drugs relieve the cough and the
catarrhal conditions by paralyzing the eliminative activity of the
membranous linings of the nasal passages, the bronchi and lungs, the
digestive and genitourinary organs; but in doing so, they throw back
into the system the morbid matter which Nature is trying to get rid
of, and add drug poisons to disease poisons.
Equally harmful is suppression by means of the surgeon's knife. It
may be a quicker and apparently more effective process to remove the
inflamed appendix or the diseased tonsils than to cure them by
building up the blood and inducing elimination of systemic poisons
by natural methods. But operative treatment is not eliminative. It
does not remove from the system the original cause of the
inflammation or deterioration of tissues and organs, but it does
remove the outlet which Nature had established for the escape of
morbid materials.
These morbid encumbrances, forcibly retained in the body, weaken and
destroy other parts and organs, or affect the general health of the
patient.
My own observations during nearly fifteen years of practical
experience, confirmed by many other conscientious observers among
Nature Cure practitioners as well as physicians of other schools and
of allopathy itself, prove positively that the average length of
life after a major operation, performed on important, vital parts
and organs, is less than ten years, and that after such an operation
the general health of the patient is in the great majority of cases
not as good as before.
In the following paragraphs are mentioned some very common instances
of suppression and some of their usual chronic aftereffects
(sequelae).
Diarrhea is suppressed with laudanum and other opiates, which
paralyze the peristaltic action of the bowels and, if repeated, soon
produce chronic constipation. Gonorrheal discharges and syphilitic
ulcers are checked and suppressed by local injections, cauterization
and by prescriptions containing mercury, iodine and other poisonous
alternatives which effectually prevent Nature's efforts to eliminate
the venereal poisons from the system.
Gonorrheal discharges and syphilitic ulcers are checked and
supressed by local injections, cauterizatin, and by prescriptions
containing mercury, iodine, and other poisonous alternatives which
effectually prevent Nature's efforts to elminate the venereal
poisons from the system.
All feverish diseases are more or less interfered with or suppressed
by antiseptics, antipyretics, serums and antitoxins. The best books
on ~Materia Medica~ and the professors in the colleges teach that
these remedies lower the fever because they are "protoplasmic
poisons"; because they paralyze the red and white blood corpuscles,
benumb heart action and respiration, and depress all vital
functions.
Nervousness, sleeplessness and pain are suppressed by sedatives,
opiates and hypnotics. Every one of the drugs used for such purposes
is a powerful poison which paralyzes brain and nerve action, in that
way interfering with Nature's healing efforts and frequently
preventing the consummation of beneficial healing crises.
Epileptic attacks and other forms of convulsions are suppressed, but
never cured, by bromides which benumb and paralyze the brain and
nerve centers. All that these sedatives accomplish is to produce in
the course of time idiocy and the different forms of paralysis and
premature senility.
However, is he not considered the best doctor who can most promptly
produce these and many similar deceptive results through artificial
inhibition or stimulation by means of the most virulent poisons
found on earth?
Dandruff and falling hair are caused by the elimination of systemic
poisons through the scalp. The thing to do, therefore, is not to
suppress this elimination and thereby cause the accumulation of
poisons in the brain, but to stop the manufacture of poison in the
body and to promote its removal through the natural channels.
Dandruff cures and hair tonics contain glycerine, poisonous
antiseptics and stimulants which are absorbed by scalp and brain,
causing dizziness, headaches, loss of memory, neurasthenia,
deaf-ness, weakness of sight, etc.
Head lice and similar parasites peculiar to other parts of the body
live on scrofulous and psoriotic taints. When these are consumed,
the lice depart as they came, no one knows whence or whither.
This is confirmed by the fact that these noxious pests do not remain
with all people who have been exposed to them, but only with those
whose internal or external filth conditions furnish the parasites
with the means of subsistence.
In a number of instances we have seen "healing crises" take the form
of lice. At that time the patients were living in the most clean
surroundings, taking different forms of water treatment every day
and infection was practically impossible.
These people invariably recalled that they had been infested with
parasites at some previous time, and that strong antiseptics,
mercurial salves, or other means of suppression had been applied.
We prescribe for the removal of lice only cold water and the comb.
Even antiseptic soaps should be avoided.
The Results of Suppression of Children's Diseases
Sycotic eruptions on the heads and bodies of infants, also called
milk scurf, if suppressed by salves, cream, unsalted butter or
merely by warm bathing, are often followed by chorea (St. Vitus'
dance), epilepsy, a scrofulous constitution and in later life by
tuberculosis.
Measles, scarlet fever, diphtheria, spinal meningitis and other
febrile diseases of childhood, if properly treated by natural
methods, are curative or at least corrective in their effects on the
system, and represent well-defined, orderly natural processes for
the elimination of inherited or acquired disease taints, drug
poisons, etc. But if arrested or suppressed before they have run
their natural course, before Nature has had time to reestablish
normal conditions, then the abnormal condition becomes fixed and
permanent (chronic).
In addition to this, the poisons and serums employed to arrest the
disease process very often affect vital parts and organs
permanently, causing the gradual deterioration of cells and tissues,
and paving the way for tuberculosis, chronic affection of the
kidneys, cancer, etc., in later years.
These self-evident facts, which can be verified by any unprejudiced
observer, account for the "mysterious sequelae" of drug-and
serum-treated acute diseases, which never occur where natural
methods of healing have been correctly employed. Some of these
chronic aftereffects are deafness, blindness, heart and kidney
diseases, nervous affections, idiocy, infantile paralysis, etc.
These are merely a few ordinary examples of the results of
suppression. They could be multiplied a hundred fold, yet medical
science assures us that the causes of cancer and other malignant
diseases are unknown.
Good Nature Cure Doctrine from an Allopathic Authority
The following utterances of the late Dr. Nicholas Senin strongly
confirm our claims as to the nature and cure of disease. Coming from
the lips of a celebrated surgeon and physician, these statements
should carry some weight with those who, being unable to reason for
themselves, worship at the feet of "authority." The quotations
referred to are taken from the report of an interview granted by the
doctor to Chicago newspaper representatives on his return from his
trip around the world.
[Chicago American, August 5th, 1906.]
GERMS PLANTED BY TIGHT LACING
Over-Feeding and Over-Dressing Given as Causes of Cancer
"Dr. Nicholas Senn brought back from Africa, from whence he returned
to Chicago yesterday, confirmations of his belief that cancer is a
'civilized' disease.
"Dr. Senn spent from $2,000 to $3,000 worth of time--at the cash
value per hour of his time on his first day at home for four months,
telling a half dozen newspaper men more than all the world, except
himself and a score of specialists like him, know about the fearful
disease. He summed up his own learning in the statement that the
disease is still incurable except by the knife in its incipient
stages and that the best preventive is clean, plain living.
"His investigations of the natives of Africa served to strengthen
his conviction that cancer is a product of civilization, 'like
apoplexy and scores of other exotic ailments,' Dr. Senn said. He
could not find or hear of a case of cancer among the 'Hamites,' as
he termed them. And from the fact that he found the disease, to be
an unknown one to the Esquimaux of Greenland, he is assured that
climate has nothing whatever to do with it. Climate did not cause
it, and climate will not cure it."
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