Leonard Huxley - "The Life and Letters of Thomas Henry Huxley Volume 3"

Phillipe de Massa - "Zibeline, v2"

Oscar Wilde - "A House of Pomegranates"

Rudyard Kipling - "The Phantom 'Rickshaw and Other Ghost Stories"

New Philadelphia Book Publisher Highlights Local Talent
Book and Publishing News from Publishers Newswire(tm)

Looking for Child to be on Cover of a New Book, 'The Model Child'
PHILADELPHIA, Pa. -- The Philadelphia literary world will celebrate the launch of two new players today, April 10th: Kay Square Press, a new publishing company focused on Philadelphia-area artists, their stories, and their art; and Kay Square's first release, 'With the Rich and Mighty: Emlen Etting of Philadelphia' (ISBN: 978-0-9815129-0-7), a critical biography by Kenneth C. Kaleta.

FlatSigned Press Alleges Don Imus Remarks Damage Legacy of President Gerald R. Ford
NEW YORK, N.Y. -- Nathan Yungerberg, an accomplished model scout and professional child photographer is launching a nation-wide casting call to find the cover model for his highly anticipated book release, 'The Model Child: A Parents Guide to the Child Modeling Industry' (ISBN: 978-0-9817018-0-6).

Books: Lectures and Essays

G >> Goldwin Smith >> Lectures and Essays




What, politically speaking, are the special attributes of an island? In
the first place, it is likely to be settled by a bold and enterprising
race. Migration by land under the pressure of hunger or of a stronger
tribe, or from the mere habit of wandering, calls for no special effort
of courage or intelligence on the part of the nomad. Migration by sea
does: to go forth on a strange element at all, courage is required; but
we can hardly realize the amount of courage required to go voluntarily
out of sight of land. The first attempts at ship-building also imply
superior intelligence, or an effort by which the intelligence will be
raised. Of the two great races which make up the English nation, the
Celtic had only to pass a channel which you can see across, which
perhaps in the time of the earliest migration did not exist. But the
Teutons, who are the dominant race and have supplied the basis of the
English character and institutions, had to pass a wider sea. From
Scandinavia, especially, England received, under the form of
freebooters, who afterwards became conquerors and settlers, the very
core and sinews of her maritime population, the progenitors of the
Blakes and Nelsons. The Northman, like the Phoenician, had a country too
narrow for him, and timber for ship-building at hand. But the land of
the Phoenician was a lovely land, which bound him to itself; and
wherever he moved his heart still turned to the pleasant abodes of
Lebanon and the sunlit quays of Tyre. Thus he became a merchant, and the
father of all who have made the estranging sea a highway and a bond
between nations, more than atoning by the service thus rendered to
humanity, for his craft, his treachery, his cruelty, and his Moloch-
worship. The land of the Scandinavian was not a lovely land, though it
was a land suited to form strong arms, strong hearts, chaste natures,
and, with purity, strength of domestic affection. He was glad to
exchange it for a sunnier dwelling-place, and thus, instead of becoming
a merchant, he became the founder of Norman dynasties in Italy, France,
and England. We are tempted to linger over the story of these primaeval
mariners, for nothing equals it in romance. In our day Science has gone
before the most adventurous barque, limiting the possibilities of
discovery, disenchanting the enchanted Seas, and depriving us for ever
of Sinbad and Ulysses. But the Phoenician and the Northman put forth
into a really unknown world. The Northman, moreover, was so far as we
know the first ocean sailor. If the story of the circumnavigation of
Africa by the Phoenicians is true, it was an astonishing enterprise, and
almost dwarfs modern voyages of discovery. Still it would be a coasting
voyage, and the Phoenician seems generally to have hugged the land. But
the Northman put freely out into the wild Atlantic, and even crossed it
before Columbus, if we may believe a legend made specially dear to the
Americans by the craving of a new country for antiquities. It has been
truly said, that the feeling of the Greek, mariner as he was, towards
the sea, remained rather one of fear and aversion, intensified perhaps
by the treacherous character of the squally AEgean; but the Northman
evidently felt perfectly at home on the ocean, and rode joyously, like a
seabird, on the vast Atlantic waves.

Not only is a race which comes by sea likely to be peculiarly vigorous,
self-reliant, and inclined, when settled, to political liberty, but the
very process of maritime migration can scarcely fail to intensify the
spirit of freedom and independence. Timon or Genghis Khan, sweeping on
from land to land with the vast human herd under his sway, becomes more
despotic as the herd grows larger by accretion, and the area of its
conquests is increased. But a maritime migration is a number of little
joint stock enterprises implying limited leadership, common counsels,
and a good deal of equality among the adventurers. We see in fact that
the Saxon immigration resulted in the foundation of a number of small
communities which, though they were afterwards fused into seven or eight
petty kingdoms and ultimately into one large kingdom, must, while they
existed, have fostered habits of local independence and self-government.
Maritime migration would also facilitate the transition from the tribe
to the nation, because the ships could hardly be manned on purely tribal
principles; the early Saxon communities in England appear in fact to
have been semi-tribal, the local bond predominating over the tribal,
though a name with a tribal termination is retained. Room would scarcely
be found in the ships for a full proportion of women; the want would be
supplied by taking the women of the conquered country; and thus tribal
rules of exclusive intermarriage, and all barriers connected with them,
would be broken down.

Another obvious attribute of an island is freedom from invasion. The
success of the Saxon invaders may be ascribed to the absence of strong
resistance. The policy of Roman conquest, by disarming the natives, had
destroyed their military character, as the policy of British conquest
has done in India, where races which once fought hard against the
invader under their native princes, such as the people of Mysore, are
now wholly unwarlike. Anything like national unity, or power of co-
operation against a foreign enemy, had at the same time been extirpated
by a government which divided that it might command. The Northman in his
turn owed his success partly to the want of unity among the Saxon
principalities, partly and principally to the command of the sea which
the Saxon usually abandoned to him, and which enabled him to choose his
own point of attack, and to baffle the movements of the defenders. When
Alfred built a fleet, the case was changed.

William of Normandy would scarcely have succeeded, great as his armament
was, had it not been for the diversion effected in his favour by the
landing of the Scandinavian pretender in the North, and the failure of
provisions in Harold's Channel fleet, which compelled it to put into
port. Louis of France was called in as a deliverer by the barons who
were in arms against the tyranny of John; and it is not necessary to
discuss the Tory description of the coming of William of Orange as a
conquest of England by the Dutch. Bonaparte threatened invasion, but
unhappily was unable to invade: unhappily we say, because if he had
landed in England he would assuredly have there met his doom; the
Russian campaign would have been antedated with a more complete result,
and all the after-pages in the history of the Arch-Brigand would have
been torn from the book of fate. England is indebted for her political
liberties in great measure to the Teutonic character, but she is also in
no small measure indebted to this immunity from invasion which has
brought with it a comparative immunity from standing armies. In the
Middle Ages the question between absolutism and that baronial liberty
which was the germ and precursor of the popular liberty of after-times
turned in great measure upon the relative strength of the national
militia and of the bands of mercenaries kept in pay by overreaching
kings. The bands of mercenaries brought over by John proved too strong
for the patriot barons, and would have annulled the Great Charter, had
not national liberty found a timely and powerful, though sinister,
auxiliary in the ambition of the French. Prince Charles I. had no
standing army, the troops taken into pay for the wars with Spain and
France had been disbanded before the outbreak of the Revolution; and on
that occasion the nation was able to overthrow the tyranny without
looking abroad for assistance. But Charles II. had learned wisdom from
his father's fate; he kept up a small standing army; and the Whigs,
though at the crisis of the Exclusion Bill they laid their hands upon
their swords, never ventured to draw them, but allowed themselves to be
proscribed, their adherents to be ejected from the corporations, and
their leaders to be brought to the scaffold. Resistance was in the same
way rendered hopeless by the standing army of James II., and the
patriots were compelled to stretch their hands for aid to William of
Orange. Even so, it might have gone hard with them if James's soldiers,
and above all Churchill, had been true to their paymaster. Navies are
not political; they do not overthrow constitutions; and in the time of
Charles I. it appears that the leading seamen were Protestant, inclined
to the side of the Parliament. Perhaps Protestantism had been rendered
fashionable in the navy by the naval wars with Spain.

A third consequence of insular position, especially in early times, is
isolation. An extreme case of isolation is presented by Egypt, which is
in fact a great island in the desert. The extraordinary fertility of the
valley of the Nile produced an early development, which was afterwards
arrested by its isolation, the isolation being probably intensified by
the jealous exclusiveness of a powerful priesthood which discouraged
maritime pursuits. The isolation of England, though comparatively
slight, has still been an important factor in her history. She underwent
less than the Continental provinces the influence of Roman Conquest.
Scotland and Ireland escaped it altogether, for the tide of invasion,
having flowed to the foot of the Grampians, soon ebbed to the line
between the Solway and the Tyne. Britain has no monuments of Roman power
and civilization like those which have been left in Gaul and Spain, and
of the British Christianity of the Roman period hardly a trace,
monumental or historical, remains. By the Saxon conquest England was
entirely severed for a time from the European system. The missionary of
ecclesiastical Rome recovered what the legionary had lost. Of the main
elements of English character political and general, five were brought
together when Ethelbert and Augustine met on the coast of Kent. The king
represented Teutonism; the missionary represented Judaism, Christianity,
imperial and ecclesiastical Rome. We mention Judaism as a separate
element, because, among other things, the image of the Hebrew monarchy
has certainly entered largely into the political conceptions of
Englishmen, perhaps at least as largely as the image of Imperial Rome. A
sixth element, classical Republicanism, came in with the Reformation,
while the political and social influence of science is only just
beginning to be felt. Still, after the conversion of England by
Augustine, the Church, which was the main organ of civilization, and
almost identical with it in the early Middle Ages, remained national;
and to make it thoroughly Roman and Papal, in other words to assimilate
it completely to the Church of the Continent, was the object of
Hildebrand in promoting the enterprise of William. Roman and Papal the
English Church was made, yet not so thoroughly so as completely to
destroy its insular and Teutonic character. The Archbishop of Canterbury
was still _Papa alterius orbis_; and the struggle for national
independence of the Papacy commenced in England long before the struggle
for doctrinal reform. The Reformation broke up the confederated
Christendom of the Middle Ages, and England was then thrown back into an
isolation very marked, though tempered by her sympathy with the
Protestant party on the Continent. In later times the growth of European
interests, of commerce, of international law, of international
intercourse, of the community of intellect and science, has been
gradually building again, on a sounder foundation than that of the Latin
Church, the federation of Europe, or rather the federation of mankind.
The political sympathy of England with Continental nations, especially
with France, has been increasing of late in a very marked manner, the
French Revolution of 1830 told at once upon the fortunes of English
Reform, and the victory of the Republic over the reactionary attempt of
May was profoundly felt by both parties in England. Placed too close to
the Continent not to be essentially a part of the European system,
England has yet been a peculiar and semi-independent part of it. In
European progress she has often acted as a balancing and moderating
power. She has been the asylum of vanquished ideas and parties. In the
seventeenth century, when absolutism and the Catholic reaction prevailed
on the Continent, she was the chief refuge of Protestantism and
political liberty. When the French Revolution swept Europe, she threw
herself into the anti-revolutionary scale. The tricolor has gone nearly
round the world, at least nearly round Europe; but on the flag of
England still remains the religious symbol of the era before the
Revolution.

The insular arrogance of the English character is a commonplace joke. It
finds, perhaps, its strongest expression in the saying of Milton that
the manner of God is to reveal things first to His Englishmen. It has
made Englishmen odious even to those who, like the Spaniards, have
received liberation or protection from English hands. It stimulated the
desperate desire to see France rid of the "Goddams" which inspired Joan
of Arc. For an imperial people it is a very unlucky peculiarity, since
it precludes not only fusion but sympathy and almost intercourse with
the subject races. The kind heart of Lord Elgin, when he was Governor-
General of India, was shocked by the absolute want of sympathy or bond
of any kind, except love of conquest, between the Anglo-Indian and the
native, and the gulf apparently, instead of being filled up, now yawns
wider than ever.

It is needless to dwell on anything so obvious as the effect of an
insular position in giving birth to commerce and developing the
corresponding elements of political character. The British Islands are
singularly well placed for trade with both hemispheres; in them, more
than in any other point, may be placed the commercial centre of the
world. It may be said that the nation looked out unconsciously from its
cradle to an immense heritage beyond the Atlantic. France and Spain
looked the same way, and became competitors with England for ascendancy
in the New World, but England was more maritime, and the most maritime
was sure to prevail. Canada was conquered by the British fleet. To the
commerce and the maritime enterprise of former days, which were mainly
the results of geographical position, has been added within the last
century the vast development of manufactures produced by coal and steam,
the parents of manufactures, as well as the expansion of the iron trade
in close connection with manufactures. Nothing can be more marked than
the effect of industry on political character in the case of England.
From being the chief seat of reaction, the North has been converted by
manufactures into the chief seat of progress. The Wars of the Roses were
not a struggle of political principle; hardly even a dynastic struggle;
they had their origin partly in a patriotic antagonism to the foreign
queen and to her foreign councils; but they were in the main a vast
faction-fight between two sections of an armed and turbulent nobility
turned into buccaneers by the French wars, and, like their compeers all
over Europe, bereft, by the decay of Catholicism, of the religious
restraints with which their morality was bound up. Yet the Lancastrian
party, or rather the party of Margaret of Anjou and her favourites, was
the more reactionary, and it had the centre of its strength in the
North, whence Margaret drew the plundering and devastating host which
gained for her the second battle of St. Albans and paid the penalty of
its ravages in the merciless slaughter of Towton. The North had been
kept back in the race of progress by agricultural inferiority, by the
absence of commerce with the Continent, and by border wars with
Scotland. In the South was the seat of prosperous industry, wealth, and
comparative civilization, and the banners of the Southern cities were in
the armies of the House of York. The South accepted the Reformation,
while the North was the scene of the Pilgrimage of Grace. Coming down to
the Civil War in the time of Charles I., we find the Parliament strong
in the South and East, where are still the centres of commerce and
manufactures, even the iron trade, which has its smelting works in
Sussex. In the North the feudal tie between landlord and tenant, and the
sentiment of the past, preserve much of their force, and the great power
in those parts is the Marquis of Newcastle, at once great territorial
lord of the Middle Ages and elegant _grand seigneur_ of the
Renaissance, who brings into the field a famous regiment of his own
retainers. In certain towns, such as Bradford and Manchester, there are
germs of manufacturing industry, and these form the sinews of the
Parliamentarian party in the district which is headed by the Fairfaxes.
But in the Reform movement which extended through the first half of the
present century, the geographical position of parties was reversed; the
swarming cities of the North were then the great centres of Liberalism
and the motive power of Reform; while the South, having by this time
fallen into the hands of great landed proprietors, was Conservative. The
stimulating effect of populous centres on opinion is a very familiar
fact; even in the rural districts it is noticed by canvassers at
elections that men who work in gangs are generally more inclined to the
Liberal side than those who work separately.

In England, however, the agricultural element always has been and
remains a full counterpoise to the manufacturing and commercial element.
Agricultural England is not what Pericles called Attica, a mere suburban
garden, the embellishment of a queenly city. It is a substantive
interest and a political power. In the time of Charles I. it happened
that, owing to the great quantity of land thrown into the market in
consequence of the confiscation of the monastic estates, which had
slipped through the fingers of the spendthrift courtiers to whom they
were at first granted, small freeholders were very numerous in the
South, and these men like the middle class in the towns, being strong
Protestants, went with the Parliament against the Laudian reaction in
religion. But land in the hands of great proprietors is Conservative,
especially when it is held under entails and connected with hereditary
nobility; and into the hands of great proprietors the land of England
has now entirely passed. The last remnant of the old yeomen freeholders
departed in the Cumberland Statesmen, and the yeoman freeholder in
England is now about as rare as the other. Commerce has itself assisted
the process by giving birth to great fortunes, the owners of which are
led by social ambition to buy landed estates, because to land the odour
of feudal superiority still clings, and it is almost the necessary
qualification for a title. The land has also actually absorbed a large
portion of the wealth produced by manufactures, and by the general
development of industry; the estates of Northern landowners especially
have enormously increased in value, through the increase of population,
not to mention the not inconsiderable appropriation of commercial wealth
by marriage. Thus the Conservative element retains its predominance, and
it even seems as though the land of Milton, Vane, Cromwell, and the
Reformers of 1832, might after all become, politically as well as
territorially, the domain of a vast aristocracy of landowners, and the
most reactionary instead of the most progressive country in Europe.

Before the repeal of the Corn Laws there was a strong antagonism of
interest between the landowning aristocracy and the manufacturers of the
North, but that antagonism is now at an end; the sympathy of wealth has
taken its place; the old aristocracy has veiled its social pride and
learned to conciliate the new men, who on their part are more than
willing to enter the privileged circle. This junction is at present the
great fact of English politics, and was the main cause of the overthrow
of the Liberal Government in 1874. The growth of the great cities itself
seems likely, as the number of poor householders increases, to furnish
Reaction with auxiliaries in the shape of political Lazzaroni capable of
being organized by wealth in opposition to the higher order of workmen
and the middle class. In Harrington's "Oceana," there is much nonsense,
but it rises at least to the level of Montesquieu in tracing the
intimate connection of political power, even under elective
institutions, with wealth in land.

Hitherto, the result of the balance between the landowning and
commercial elements has been steadiness of political progress, in
contrast on the one hand to the commercial republics of Italy, whose
political progress was precocious and rapid but shortlived, and on the
other hand to great feudal kingdoms where commerce was comparatively
weak. England, as yet, has taken but few steps backwards. It remains to
be seen what the future may bring under the changed conditions which we
have just described. English commerce, moreover, may have passed its
acme. Her insular position gave Great Britain during the Napoleonic
wars, with immunity from invasion, a monopoly of manufactures and of the
carrying trade. This element of her commercial supremacy is transitory,
though others, such as the possession of coal, are not.

Let us now consider the effects of the division between the two islands
and of those between different parts of the larger island. The most
obvious effect of these is tardy consolidation, which is still indicated
by the absence of a collective name for the people of the three
kingdoms. The writer was once rebuked by a Scotchman for saying
"England" and "English," instead of saying "Great Britain" and
"British." He replied that the rebuke was just, but that we must say
"British and Irish." The Scot had overlooked his poor connections.

We always speak of Anglo-Saxons and identify the extension of the
Colonial Empire with that of the Anglo-Saxon race. But even if we assume
that the Celts of England and of the Scotch Lowlands were exterminated
by the Saxons, taking all the elements of Celtic population in the two
islands together, they must bear a very considerable proportion to the
Teutonic element. That large Irish settlements are being formed in the
cities of Northern England is proved by election addresses coquetting
with Home Rule. In the competition of the races on the American
Continent the Irish more than holds its own. In the age of the steam-
engine the Scotch Highlands, the mountains of Cumberland and
Westmoreland, of Wales, of Devonshire, and Cornwall, are the asylum of
natural beauty, of poetry and hearts which seek repose from the din and
turmoil of commercial life. In the primaeval age of conquest they, with
seagirt Ireland, were the asylum of the weaker race. There the Celt
found refuge when Saxon invasion swept him from the open country of
England and from the Scotch Lowlands. There he was preserved with his
own language, indicating by its variety of dialects the rapid flux and
change of unwritten speech; with his own Christianity, which was that of
Apostolic Britain; with his un-Teutonic gifts and weaknesses, his
lively, social, sympathetic nature, his religious enthusiasm,
essentially the same in its Calvinistic as in its Catholic guise, his
superstition, his clannishness, his devotion to chiefs and leaders, his
comparative indifference to institutions, and lack of natural aptitude
for self-government.

The further we go in these inquiries the more reason there seems to be
for believing that the peculiarities of races are not congenital, but
impressed by primaeval circumstance. Not only the same moral and
intellectual nature, but the same primitive institutions, are found in
all the races that come under our view; they appear alike in Teuton,
Celt, and Semite. That which is not congenital is probably not
indelible, so that the less favoured races, placed under happier
circumstances, may in time be brought to the level of the more favoured,
and nothing warrants inhuman pride of race. But it is surely absurd to
deny that peculiarities of race, when formed, are important factors in
history. Mr. Buckle, who is most severe upon the extravagances of the
race theory, himself runs into extravagances not less manifest in a
different direction. He connects the religious character of the
Spaniards with the influence of apocryphal volcanoes and earthquakes,
whereas it palpably had its origin in the long struggle with the Moors.
He, in like manner, connects the theological tendencies of the Scotch
with the thunderstorms which he imagines (wrongly, if we may judge by
our own experience) to be very frequent in the Highlands, whereas Scotch
theology and the religious habits of the Scotch generally were formed in
the Lowlands and among the Teutons, not among the Celts.

The remnant of the Celtic race in Cornwall and West Devon was small, and
was subdued and half incorporated by the Teutons at a comparatively
early period; yet it played a distinct and a decidedly Celtic part in
the Civil War of the seventeenth century. It played a more important
part towards the close of the following century by giving itself almost
in a mass to John Wesley. No doubt the neglect of the remote districts
by the Bishops of Exeter and their clergy left Wesley a clear field; but
the temperament of the people was also in his favour. Anything fervent
takes with the Celt, while he cannot abide the religious compromise
which commends itself to the practical Saxon.