Books: The Three Cities Trilogy: Paris, Vol. 2
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Emile Zola >> The Three Cities Trilogy: Paris, Vol. 2
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One night, after the three visitors had gone, Pierre, who had remained
with Guillaume, saw him grow very gloomy as he slowly walked to and fro.
He, in his turn, had doubtless felt that all was crumbling. And though
his brother alone was there to hear him, he went on speaking. He
expressed all his horror of the Collectivist State as imagined by Mege, a
Dictator-State re-establishing ancient servitude on yet closer lines. The
error of all the Socialist sects was their arbitrary organisation of
Labour, which enslaved the individual for the profit of the community.
And, forced to conciliate the two great currents, the rights of society
and the rights of the individual, Guillaume had ended by placing his
whole faith in free Communism, an anarchical state in which he dreamt of
seeing the individual freed, moving and developing without restraint, for
the benefit both of himself and of all others. Was not this, said he, the
one truly scientific theory, unities creating worlds, atoms producing
life by force of attraction, free and ardent love? All oppressive
minorities would disappear; and the faculties and energies of one and all
would by free play arrive at harmony amidst the equilibrium--which
changed according to needs--of the active forces of advancing humanity.
In this wise he pictured a nation, saved from State tutelage, without a
master, almost without laws, a happy nation, each citizen of which,
completely developed by the exercise of liberty, would, of his free will,
come to an understanding with his neighbours with regard to the thousand
necessities of life. And thence would spring society, free association,
hundreds of associations which would regulate social life; though at the
same time they would remain variable, in fact often opposed and hostile
to one another. For progress is but the fruit of conflict and struggle;
the world has only been created by the battle of opposing forces. And
that was all; there would be no more oppressors, no more rich, no more
poor; the domain of the earth with its natural treasures and its
implements of labour would be restored to the people, its legitimate
owners, who would know how to enjoy it with justice and logic, when
nothing abnormal would impede their expansion. And then only would the
law of love make its action felt; then would human solidarity, which,
among mankind, is the living form of universal attraction, acquire all
its power, bringing men closer and closer together, and uniting them in
one sole family. A splendid dream it was--the noble and pure dream of
absolute freedom--free man in free society. And thither a /savant's/
superior mind was fated to come after passing on the road the many
Socialist sects which one and all bore the stigma of tyranny. And,
assuredly, as thus indulged, the Anarchist idea is the loftiest, the
proudest, of all ideas. And how delightful to yield to the hope of
harmony in life--life which restored to the full exercise of its natural
powers would of itself create happiness!
When Guillaume ceased speaking, he seemed to be emerging from a dream;
and he glanced at Pierre with some dismay, for he feared that he might
have said too much and have hurt his feelings. Pierre--moved though he
was, for a moment in fact almost won over--had just seen the terrible
practical objection, which destroyed all hope, arise before his mind's
eye. Why had not harmony asserted itself in the first days of the world's
existence, at the time when societies were formed? How was it that
tyranny had triumphed, delivering nations over to oppressors? And
supposing that the apparently insolvable problem of destroying
everything, and beginning everything afresh, should ever be solved, who
could promise that mankind, obedient to the same laws, would not again
follow the same paths as formerly? After all, mankind, nowadays, is
simply what life has made it; and nothing proves that life would again
make it other than it is. To begin afresh, ah, yes! but to attain another
result! But could that other result really come from man? Was it not
rather man himself who should be changed? To start afresh from where one
was, to continue the evolution that had begun, undoubtedly meant slow
travel and dismal waiting. But how great would be the danger and even the
delay, if one went back without knowing by what road across the whole
chaos of ruins one might regain all the lost time!
"Let us go to bed," at last said Guillaume, smiling. "It's silly of me to
weary you with all these things which don't concern you."
Pierre, in his excitement, was about to reveal his own heart and mind,
and the whole torturing battle within him. But a feeling of shame again
restrained him. His brother only knew him as a believing priest, faithful
to his faith. And so, without answering, he betook himself to his room.
On the following evening, about ten o'clock, while Guillaume and Pierre
sat reading in the study, the old servant entered to announce M. Janzen
and a friend. The friend was Salvat.
"He wished to see you," Janzen explained to Guillaume. "I met him, and
when he heard of your injury and anxiety he implored me to bring him
here. And I've done so, though it was perhaps hardly prudent of me."
Guillaume had risen, full of surprise and emotion at such a visit;
Pierre, however, though equally upset by Salvat's appearance; did not
stir from his chair, but kept his eyes upon the workman.
"Monsieur Froment," Salvat ended by saying, standing there in a timid,
embarrassed way, "I was very sorry indeed when I heard of the worry I'd
put you in; for I shall never forget that you were very kind to me when
everybody else turned me away."
As he spoke he balanced himself alternately on either leg, and
transferred his old felt hat from hand to hand.
"And so I wanted to come and tell you myself that if I took a cartridge
of your powder one evening when you had your back turned, it's the only
thing that I feel any remorse about in the whole business, since it may
compromise you. And I also want to take my oath before you that you've
nothing to fear from me, that I'll let my head be cut off twenty times if
need be, rather than utter your name. That's all that I had in my heart."
He relapsed into silence and embarrassment, but his soft, dreamy eyes,
the eyes of a faithful dog, remained fixed upon Guillaume with an
expression of respectful worship. And Pierre was still gazing at him
athwart the hateful vision which his arrival had conjured up, that of the
poor, dead, errand girl, the fair pretty child lying ripped open under
the entrance of the Duvillard mansion! Was it possible that he was there,
he, that madman, that murderer, and that his eyes were actually moist!
Guillaume, touched by Salvat's words, had drawn near and pressed his
hand. "I am well aware, Salvat," said he, "that you are not wicked at
heart. But what a foolish and abominable thing you did!"
Salvat showed no sign of anger, but gently smiled. "Oh! if it had to be
done again, Monsieur Froment, I'd do it. It's my idea, you know. And,
apart from you, all is well; I am content."
He would not sit down, but for another moment continued talking with
Guillaume, while Janzen, as if he washed his hands of the business,
deeming this visit both useless and dangerous, sat down and turned over
the leaves of a picture book. And Guillaume made Salvat tell him what he
had done on the day of the crime; how like a stray dog he had wandered in
distraction through Paris, carrying his bomb with him, originally in his
tool-bag and then under his jacket; how he had gone a first time to the
Duvillard mansion and found its carriage entrance closed; then how he had
betaken himself first to the Chamber of Deputies which the ushers had
prevented him from entering, and afterwards to the Circus, where the
thought of making a great sacrifice of /bourgeois/ had occurred to him
too late. And finally, how he had at last come back to the Duvillard
mansion, as if drawn thither by the very power of destiny. His tool-bag
was lying in the depths of the Seine, he said; he had thrown it into the
water with sudden hatred of work, since it had even failed to give him
bread. And he next told the story of his flight; the explosion shaking
the whole district behind him, while, with delight and astonishment, he
found himself some distance off, in quiet streets where nothing was as
yet known. And for a month past he had been living in chance fashion, how
or where he could hardly tell, but he had often slept in the open, and
gone for a day without food. One evening little Victor Mathis had given
him five francs. And other comrades had helped him, taken him in for a
night and sent him off at the first sign of peril. A far-spreading, tacit
complicity had hitherto saved him from the police. As for going abroad,
well, he had, at one moment, thought of doing so; but a description of
his person must have been circulated, the gendarmes must be waiting for
him at the frontiers, and so would not flight, instead of retarding,
rather hasten his arrest? Paris, however, was an ocean; it was there that
he incurred the least risk of capture. Moreover, he no longer had
sufficient energy to flee. A fatalist as he was after his own fashion, he
could not find strength to quit the pavements of Paris, but there awaited
arrest, like a social waif carried chancewise through the multitude as in
a dream.
"And your daughter, little Celine?" Guillaume inquired. "Have you
ventured to go back to see her?"
Salvat waved his hand in a vague way. "No, but what would you have? She's
with Mamma Theodore. Women always find some help. And then I'm done for,
I can do nothing for anybody. It's as if I were already dead." However,
in spite of these words, tears were rising to his eyes. "Ah! the poor
little thing!" he added, "I kissed her with all my heart before I went
away. If she and the woman hadn't been starving so long the idea of that
business would perhaps never have come to me."
Then, in all simplicity, he declared that he was ready to die. If he had
ended by depositing his bomb at the entrance of Duvillard's house, it was
because he knew the banker well, and was aware that he was the wealthiest
of those /bourgeois/ whose fathers at the time of the Revolution had
duped the people, by taking all power and wealth for themselves,--the
power and wealth which the sons were nowadays so obstinately bent in
retaining that they would not even bestow the veriest crumbs on others.
As for the Revolution, he understood it in his own fashion, like an
illiterate fellow who had learnt the little he knew from newspapers and
speeches at public meetings. And he struck his chest with his fist as he
spoke of his honesty, and was particularly desirous that none should
doubt his courage because he had fled.
"I've never robbed anybody," said he, "and if I don't go and hand myself
up to the police, it's because they may surely take the trouble to find
and arrest me. I'm very well aware that my affair's clear enough as
they've found that bradawl and know me. All the same, it would be silly
of me to help them in their work. Still, they'd better make haste, for
I've almost had enough of being tracked like a wild beast and no longer
knowing how I live."
Janzen, yielding to curiosity, had ceased turning over the leaves of the
picture book and was looking at Salvat. There was a smile of disdain in
the Anarchist leader's cold eyes; and in his usual broken French he
remarked: "A man fights and defends himself, kills others and tries to
avoid being killed himself. That's warfare."
These words fell from his lips amidst deep silence. Salvat, however, did
not seem to have heard them, but stammered forth his faith in a long
sentence laden with fulsome expressions, such as the sacrifice of his
life in order that want might cease, and the example of a great action,
in the certainty that it would inspire other heroes to continue the
struggle. And with this certainly sincere faith and illuminism of his
there was blended a martyr's pride, delight at being one of the radiant,
worshipped saints of the dawning Revolutionary Church.
As he had come so he went off. When Janzen had led him away, it seemed as
if the night which had brought him had carried him back into its
impenetrable depths. And then only did Pierre rise from his chair. He was
stifling, and threw the large window of the room wide open. It was a very
mild but moonless night, whose silence was only disturbed by the
subsiding clamour of Paris, which stretched away, invisible, on the
horizon.
Guillaume, according to his habit, had begun to walk up and down. And at
last he spoke, again forgetting that his brother was a priest. "Ah! the
poor fellow! How well one can understand that deed of violence and hope!
His whole past life of fruitless labour and ever-growing want explains
it. Then, too, there has been all the contagion of ideas; the
frequentation of public meetings where men intoxicate themselves with
words, and of secret meetings among comrades where faith acquires
firmness and the mind soars wildly. Ah! I think I know that man well
indeed! He's a good workman, sober and courageous. Injustice has always
exasperated him. And little by little the desire for universal happiness
has cast him out of the realities of life which he has ended by holding
in horror. So how can he do otherwise than live in a dream--a dream of
redemption, which, from circumstances, has turned to fire and murder as
its fitting instruments. As I looked at him standing there, I fancied I
could picture one of the first Christian slaves of ancient Rome. All the
iniquity of olden pagan society, agonising beneath the rottenness born of
debauchery and covetousness, was weighing on his shoulders, bearing him
down. He had come from the dark Catacombs where he had whispered words of
deliverance and redemption with his wretched brethren. And a thirst for
martyrdom consumed him, he spat in the face of Caesar, he insulted the
gods, he fired the pagan temples, in order that the reign of Jesus might
come and abolish servitude. And he was ready to die, to be torn to pieces
by the wild beasts!"
Pierre did not immediately reply. He had already been struck, however, by
the fact that there were undoubted points of resemblance between the
secret propaganda and militant faith of the Anarchists, and certain
practices of the first Christians. Both sects abandon themselves to a new
faith in the hope that the humble may thereby at last reap justice.
Paganism disappears through weariness of the flesh and the need of a more
lofty and pure faith. That dream of a Christian paradise opening up a
future life with a system of compensations for the ills endured on earth,
was the outcome of young hope dawning at its historic hour. But to-day,
when eighteen centuries have exhausted that hope, when the long
experiment is over and the toiler finds himself duped and still and ever
a slave, he once more dreams of getting happiness upon this earth,
particularly as each day Science tends more and more to show him that the
happiness of the spheres beyond is a lie. And in all this there is but
the eternal struggle of the poor and the rich, the eternal question of
bringing more justice and less suffering to the world.
"But surely," Pierre at last replied, "you can't be on the side of those
bandits, those murderers whose savage violence horrifies me. I let you
talk on yesterday, when you dreamt of a great and happy people, of ideal
anarchy in which each would be free amidst the freedom of all. But what
abomination, what disgust both for mind and heart, when one passes from
theory to propaganda and practice! If yours is the brain that thinks,
whose is the hateful hand that acts, that kills children, throws down
doors and empties drawers? Do you accept that responsibility? With your
education, your culture, the whole social heredity behind you, does not
your entire being revolt at the idea of stealing and murdering?"
Guillaume halted before his brother, quivering. "Steal and murder! no!
no! I will not. But one must say everything and fully understand the
history of the evil hour through which we are passing. It is madness
sweeping by; and, to tell the truth, everything necessary to provoke it
has been done. At the very dawn of the Anarchist theory, at the very
first innocent actions of its partisans, there was such stern repression,
the police so grossly ill-treating the poor devils that fell into its
hands, that little by little came anger and rage leading to the most
horrible reprisals. It is the Terror initiated by the /bourgeois/ that
has produced Anarchist savagery. And would you know whence Salvat and his
crime have come? Why, from all our centuries of impudence and iniquity,
from all that the nations have suffered, from all the sores which are now
devouring us, the impatience for enjoyment, the contempt of the strong
for the weak, the whole monstrous spectacle which is presented by our
rotting society!"
Guillaume was again slowly walking to and fro; and as if he were
reflecting aloud he continued: "Ah! to reach the point I have attained,
through how much thought, through how many battles, have I not passed! I
was merely a Positivist, a /savant/ devoted to observation and
experiment, accepting nothing apart from proven facts. Scientifically and
socially, I admitted that simple evolution had slowly brought humanity
into being. But both in the history of the globe and that of human
society, I found it necessary to make allowance for the volcano, the
sudden cataclysm, the sudden eruption, by which each geological phase,
each historical period, has been marked. In this wise one ends by
ascertaining that no forward step has ever been taken, no progress ever
accomplished in the world's history, without the help of horrible
catastrophes. Each advance has meant the sacrifice of millions and
millions of human lives. This of course revolts us, given our narrow
ideas of justice, and we regard nature as a most barbarous mother; but,
if we cannot excuse the volcano, we ought to deal with it when it bursts
forth, like /savants/ forewarned of its possibility. . . . And then, ah,
then! well, perhaps I'm a dreamer like others, but I have my own
notions."
With a sweeping gesture he confessed what a social dreamer there was
within him beside the methodical and scrupulous /savant/. His constant
endeavour was to bring all back to science, and he was deeply grieved at
finding in nature no scientific sign of equality or even justice, such as
he craved for in the social sphere. His despair indeed came from this
inability to reconcile scientific logic with apostolic love, the dream of
universal happiness and brotherhood and the end of all iniquity.
Pierre, however, who had remained near the open window, gazing into the
night towards Paris, whence ascended the last sounds of the evening of
passionate pleasure, felt the whole flood of his own doubt and despair
stifling him. It was all too much: that brother of his who had fallen
upon him with his scientific and apostolic beliefs, those men who came to
discuss contemporary thought from every standpoint, and finally that
Salvat who had brought thither the exasperation of his mad deed. And
Pierre, who had hitherto listened to them all without a word, without a
gesture, who had hidden his secrets from his brother, seeking refuge in
his supposed priestly views, suddenly felt such bitterness stirring his
heart that he could lie no longer.
"Ah! brother, if you have your dream, I have my sore which has eaten into
me and left me void! Your Anarchy, your dream of just happiness, for
which Salvat works with bombs, why, it is the final burst of insanity
which will sweep everything away! How is it that you can't realise it?
The century is ending in ruins. I've been listening to you all for a
month past. Fourier destroyed Saint-Simon, Proudhon and Comte demolished
Fourier, each in turn piling up incoherences and contradictions, leaving
mere chaos behind them, which nobody dares to sort out. And since then,
Socialist sects have been swarming and multiplying, the more sensible of
them leading simply to dictatorship, while the others indulge in most
dangerous reveries. And after such a tempest of ideas there could indeed
come nothing but your Anarchy, which undertakes to bring the old world to
a finish by reducing it to dust. . . . Ah! I expected it, I was waiting
for it--that final catastrophe, that fratricidal madness, the inevitable
class warfare in which our civilisation was destined to collapse!
Everything announced it: the want and misery below, the egotism up above,
all the cracking of the old human habitation, borne down by too great a
weight of crime and grief. When I went to Lourdes it was to see if the
divinity of simple minds would work the awaited miracle, and restore the
belief of the early ages to the people, which rebelled through excess of
suffering. And when I went to Rome it was in the /naive/ hope of there
finding the new religion required by our democracies, the only one that
could pacify the world by bringing back the fraternity of the golden age.
But how foolish of me all that was! Both here and there, I simply lighted
on nothingness. There where I so ardently dreamt of finding the salvation
of others, I only sank myself, going down apeak like a ship not a timber
of which is ever found again. One tie still linked me to my fellow-men,
that of charity, the dressing, relieving, and perhaps, in the long run,
healing, of wounds and sores; but that last cable has now been severed.
Charity, to my mind, appears futile and derisive by the side of justice,
to whom all supremacy belongs, and whose advent has become a necessity
and can be stayed by none. And so it is all over, I am mere ashes, an
empty grave as it were. I no longer believe in anything, anything,
anything whatever!"
Pierre had risen to his full height, with arms outstretched as if to let
all the nothingness within his heart and mind fall from them. And
Guillaume, distracted by the sight of such a fierce denier, such a
despairing Nihilist as was now revealed to him, drew near, quivering:
"What are you saying, brother! I thought you so firm, so calm in your
belief! A priest to be admired, a saint worshipped by the whole of this
parish! I was unwilling even to discuss your faith, and now it is you who
deny all, and believe in nothing whatever!"
Pierre again slowly stretched out his arms. "There is nothing, I tried to
learn all, and only found the atrocious grief born of the nothingness
that overwhelms me."
"Ah! how you must suffer, Pierre, my little brother! Can religion, then,
be even more withering than science, since it has ravaged you like that,
while I have yet remained an old madman, still full of fancies?"
Guillaume caught hold of Pierre's hands and pressed them, full of
terrified compassion in presence of all the grandeur and horror embodied
in that unbelieving priest who watched over the belief of others, and
chastely, honestly discharged his duty amidst the haughty sadness born of
his falsehood. And how heavily must that falsehood have weighed upon his
conscience for him to confess himself in that fashion, amidst an utter
collapse of his whole being! A month previously, in the unexpansiveness
of his proud solitude, he would never have taken such a course. To speak
out it was necessary that he should have been stirred by many things, his
reconciliation with his brother, the conversations he had heard of an
evening, the terrible drama in which he was mingled, as well as his
reflections on labour struggling against want, and the vague hope with
which the sight of intellectual youth had inspired him. And, indeed, amid
the very excess of his negation was there not already the faint dawn of a
new faith?
This Guillaume must have understood, on seeing how he quivered with
unsatisfied tenderness as he emerged from the fierce silence which he had
preserved so long. He made him sit down near the window, and placed
himself beside him without releasing his hands. "But I won't have you
suffer, my little brother!" he said; "I won't leave you, I'll nurse you.
For I know you much better than you know yourself. You would never have
suffered were it not for the battle between your heart and your mind, and
you will cease to suffer on the day when they make peace, and you love
what you understand." And in a lower voice, with infinite affection, he
went on: "You see, it's our poor mother and our poor father continuing
their painful struggle in you. You were too young at the time, you
couldn't know what went on. But I knew them both very wretched: he,
wretched through her, who treated him as if he were one of the damned;
and she, suffering through him, tortured by his irreligion. When he died,
struck down by an explosion in this very room, she took it to be the
punishment of God. Yet, what an honest man he was, with a good, great
heart, what a worker, seeking for truth alone, and desirous of the love
and happiness of all! Since we have spent our evenings here, I have felt
him coming back, reviving as it were both around and within us; and she,
too, poor, saintly woman, is ever here, enveloping us with love, weeping,
and yet stubbornly refusing to understand. It is they, perhaps, who have
kept me here so long, and who at this very moment are present to place
your hands in mine."
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