Books: The Hermit And The Wild Woman
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Edith Wharton >> The Hermit And The Wild Woman
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14 This etext was produced by Charles Aldarondo (Aldarondo@yahoo.com).
THE HERMIT AND THE WILD WOMAN AND OTHER STORIES
BY
EDITH WHARTON
NEW YORK
MCMVIII
TABLE OF CONTENTS
I _The Hermit and the Wild Woman_
II _The Last Asset_
III _In Trust_
IV _The Pretext_
V _The Verdict_
VI _The Pot-Boiler_
VII _The Best Man_
THE HERMIT AND THE WILD WOMAN
I
THE Hermit lived in a cave in the hollow of a hill. Below him was a
glen, with a stream in a coppice of oaks and alders, and on the
farther side of the valley, half a day's journey distant, another
hill, steep and bristling, which raised aloft a little walled town
with Ghibelline swallow-tails notched against the sky.
When the Hermit was a lad, and lived in the town, the crenellations
of the walls had been square-topped, and a Guelf lord had flown his
standard from the keep. Then one day a steel-coloured line of
men-at-arms rode across the valley, wound up the hill and battered
in the gates. Stones and Greek fire rained from the ramparts,
shields clashed in the streets, blade sprang at blade in passages
and stairways, pikes and lances dripped above huddled flesh, and all
the still familiar place was a stew of dying bodies. The boy fled
from it in horror. He had seen his father go forth and not come
back, his mother drop dead from an arquebuse shot as she leaned from
the platform of the tower, his little sister fall with a slit throat
across the altar steps of the chapel--and he ran, ran for his life,
through the slippery streets, over warm twitching bodies, between
legs of soldiers carousing, out of the gates, past burning
farmsteads, trampled wheat-fields, orchards stripped and broken,
till the still woods received him and he fell face down on the
unmutilated earth.
He had no wish to go back. His longing was to live hidden from life.
Up the hillside he found a hollow in the rock, and built before it a
porch of boughs bound together with withies. He fed on nuts and
roots, and on trout which he caught with his hands under the stones
in the stream. He had always been a quiet boy, liking to sit at his
mother's feet and watch the flowers grow on her embroidery frame,
while the chaplain read aloud the histories of the Desert Fathers
from a great silver-clasped volume. He would rather have been bred a
clerk and scholar than a knight's son, and his happiest moments were
when he served mass for the chaplain in the early morning, and felt
his heart flutter up and up like a lark, up and up till it was lost
in infinite space and brightness. Almost as happy were the hours
when he sat beside the foreign painter who came over the mountains
to paint the chapel, and under whose brush celestial faces grew out
of the rough wall as if he had sown some magic seed which flowered
while you watched it. With the appearing of every gold-rimmed face
the boy felt he had won another friend, a friend who would come and
bend above him at night, keeping off the ugly visions which haunted
his pillow--visions of the gnawing monsters about the church-porch,
evil-faced bats and dragons, giant worms and winged bristling hogs,
a devil's flock who crept down from the stone-work at night and
hunted the souls of sinful children through the town. With the
growth of the picture the bright mailed angels thronged so close
about the boy's bed that between their interwoven wings not a snout
or a claw could force itself; and he would turn over sighing on his
pillow, which felt as soft and warm as if it had been lined with
down from those sheltering pinions.
All these thoughts came back to him now in his cave on the
cliff-side. The stillness seemed to enclose him with wings, to fold
him away from life and evil. He was never restless or discontented.
He loved the long silent empty days, each one as like the other as
pearls in a well-matched string. Above all he liked to have time to
save his soul. He had been greatly troubled about his soul since a
band of Flagellants had passed through the town, exhibiting their
gaunt scourged bodies and exhorting the people to turn from soft
raiment and delicate fare, from marriage and money-getting and
dancing and games, and think only how they might escape the devil's
talons and the great red blaze of hell. For days that red blaze hung
on the edge of the boy's thoughts like the light of a burning city
across a plain. There seemed to be so many pitfalls to avoid--so
many things were wicked which one might have supposed to be
harmless. How could a child of his age tell? He dared not for a
moment think of anything else. And the scene of sack and slaughter
from which he had fled gave shape and distinctness to that blood-red
vision. Hell was like that, only a million million times worse. Now
he knew how flesh looked when devils' pincers tore it, how the
shrieks of the damned sounded, and how roasting bodies smelled. How
could a Christian spare one moment of his days and nights from the
long long struggle to keep safe from the wrath to come?
Gradually the horror faded, leaving only a tranquil pleasure in the
minute performance of his religious duties. His mind was not
naturally given to the contemplation of evil, and in the blessed
solitude of his new life his thoughts dwelt more and more on the
beauty of holiness. His desire was to be perfectly good, and to live
in love and charity with his fellow-men; and how could one do this
without fleeing from them?
At first his life was difficult, for in the winter season he was put
to great straits to feed himself; and there were nights when the sky
was like an iron vault, and a hoarse wind rattled the oakwood in the
valley, and a great fear came on him that was worse than any cold.
But in time it became known to his townsfolk and to the peasants in
the neighbouring valleys that he had withdrawn to the wilderness to
lead a godly life; and after that his worst hardships were over, for
pious persons brought him gifts of oil and dried fruit, one good
woman gave him seeds from her garden, another spun for him a hodden
gown, and others would have brought him all manner of food and
clothing, had he not refused to accept anything but for his bare
needs. The good woman who had given him the seeds showed him also
how to build a little garden on the southern ledge of his cliff, and
all one summer the Hermit carried up soil from the streamside, and
the next he carried up water to keep his garden green. After that
the fear of solitude quite passed from him, for he was so busy all
day long that at night he had much ado to fight off the demon of
sleep, which Saint Arsenius the Abbot has denounced as the chief foe
of the solitary. His memory kept good store of prayers and litanies,
besides long passages from the Mass and other offices, and he marked
the hours of his day by different acts of devotion. On Sundays and
feast days, when the wind was set his way, he could hear the church
bells from his native town, and these helped him to follow the
worship of the faithful, and to bear in mind the seasons of the
liturgical year; and what with carrying up water from the river,
digging in the garden, gathering fagots for his fire, observing his
religious duties, and keeping his thoughts continually upon the
salvation of his soul, the Hermit knew not a moment's idleness.
At first, during his night vigils, he had felt a great fear of the
stars, which seemed to set a cruel watch upon him, as though they
spied out the frailty of his heart and took the measure of his
littleness. But one day a wandering clerk, to whom he chanced to
give a night's shelter, explained to him that, in the opinion of the
most learned doctors of theology, the stars were inhabited by the
spirits of the blessed, and this thought brought great consolation
to the Hermit. Even on winter nights, when the eagle's wings clanged
among the peaks, and he heard the long howl of wolves about the
sheep-cotes in the valley, he no longer felt any fear, but thought
of those sounds as representing the evil voices of the world, and
hugged himself in the solitude of his cave. Sometimes, to keep
himself awake, he composed lauds in honour of Christ and the saints,
and they seemed to him so pleasant that he feared to forget them, so
after much debate with himself he decided to ask a friendly priest
from the valley, who sometimes visited him, to write down the lauds;
and the priest wrote them down on comely sheepskin, which the Hermit
dried and prepared with his own hands. When the Hermit saw them
written down they appeared to him so beautiful that he feared to
commit the sin of vanity if he looked at them too often, so he hid
them between two smooth stones in his cave, and vowed that he would
take them out only once in the year, at Easter, when our Lord has
risen and it is meet that Christians should rejoice. And this vow he
faithfully kept; but, alas, when Easter drew near, he found he was
looking forward to the blessed festival less because of our Lord's
rising than because he should then be able to read his pleasant
lauds written on fair sheepskin; and thereupon he took a vow that he
would not look upon the lauds till he lay dying.
So the Hermit, for many years, lived to the glory of God and in
great peace of mind.
II
ONE day he resolved to set forth on a visit to the Saint of the
Rock, who lived on the other side of the mountains. Travellers had
brought the Hermit report of this solitary, how he lived in great
holiness and austerity in a desert place among the hills, where snow
lay all winter, and in summer the sun beat down cruelly. The Saint,
it appeared, had vowed that he would withdraw from the world to a
spot where there was neither shade nor water, lest he should be
tempted to take his ease and think less continually upon his Maker;
but wherever he went he found a spreading tree or a gushing spring,
till at last he climbed up to the bare heights where nothing grows,
and where the only water comes from the melting of the snow in
spring. Here he found a tall rock rising from the ground, and in it
he scooped a hollow with his own hands, labouring for five years and
wearing his fingers to the bone. Then he seated himself in the
hollow, which faced the west, so that in winter he should have small
warmth of the sun and in summer be consumed by it; and there he had
sat without moving for years beyond number.
The Hermit was greatly drawn by the tale of such austerities, which
in his humility he did not dream of emulating, but desired, for his
soul's good, to contemplate and praise; so one day he bound sandals
to his feet, cut an alder staff from the stream, and set out to
visit the Saint of the Rock.
It was the pleasant spring season, when seeds are shooting and the
bud is on the tree. The Hermit was troubled at the thought of
leaving his plants without water, but he could not travel in winter
by reason of the snows, and in summer he feared the garden would
suffer even more from his absence. So he set out, praying that rain
might fall while he was away, and hoping to return again in five
days. The peasants labouring in the fields left their work to ask
his blessing; and they would even have followed him in great numbers
had he not told them that he was bound on a pilgrimage to the Saint
of the Rock, and that it behoved him to go alone, as one solitary
seeking another. So they respected his wish, and he went on and
entered the forest. In the forest he walked for two days and slept
for two nights. He heard the wolves crying, and foxes rustling in
the covert, and once, at twilight, a shaggy brown man peered at him
through the leaves and galloped away with a soft padding of hoofs;
but the Hermit feared neither wild beasts nor evil-doers, nor even
the fauns and satyrs who linger in unhallowed forest depths where
the Cross has not been raised; for he said: "If I die, I die to the
glory of God, and if I live it must be to the same end." Only he
felt a secret pang at the thought that he might die without seeing
his lauds again. But the third day, without misadventure, he came
out on another valley.
Then he began to climb the mountain, first through brown woods of
beech and oak, then through pine and broom, and then across red
stony ledges where only a pinched growth of lentisk and briar spread
in patches over the rock. By this time he thought to have reached
his goal, but for two more days he fared on through the same scene,
with the sky close over him and the green valleys of earth receding
far below. Sometimes for hours he saw only the red glistering slopes
tufted with thin bushes, and the hard blue heaven so close that it
seemed his hand could touch it; then at a turn of the path the rocks
rolled apart, the eye plunged down a long pine-clad defile, and
beyond it the forest flowed in mighty undulations to a plain shining
with cities and another mountain-range many days' journey away. To
some eyes this would have been a terrible spectacle, reminding the
wayfarer of his remoteness from his kind, and of the perils which
lurk in waste places and the weakness of man against them; but the
Hermit was so mated to solitude, and felt such love for all things
created, that to him the bare rocks sang of their Maker and the vast
distance bore witness to His greatness. So His servant journeyed on
unafraid.
But one morning, after a long climb over steep and difficult slopes,
the wayfarer halted suddenly at a bend of the way; for beyond the
defile at his feet there was no plain shining with cities, but a
bare expanse of shaken silver that reached away to the rim of the
world; and the Hermit knew it was the sea. Fear seized him then, for
it was terrible to see that great plain move like a heaving bosom,
and, as he looked on it, the earth seemed also to heave beneath him.
But presently he remembered how Christ had walked the waves, and how
even Saint Mary of Egypt, who was a great sinner, had crossed the
waters of Jordan dry-shod to receive the Sacrament from the Abbot
Zosimus; and then the Hermit's heart grew still, and he sang as he
went down the mountain: "The sea shall praise Thee, O Lord."
All day he kept seeing it and then losing it; but toward night he
came to a cleft of the hills, and lay down in a pine-wood to sleep.
He had now been six days gone, and once and again he thought
anxiously of his herbs; but he said to himself: "What though my
garden perish, if I see a holy man face to face and praise God in
his company?" So he was never long cast down.
Before daylight he was afoot under the stars; and leaving the wood
where he had slept, began climbing the face of a tall cliff, where
he had to clutch the jutting ledges with his hands, and with every
step he gained, a rock seemed thrust forth to hurl him back. So,
footsore and bleeding, he reached a little stony plain as the sun
dropped to the sea; and in the red light he saw a hollow rock, and
the Saint sitting in the hollow.
The Hermit fell on his knees, praising God; then he rose and ran
across the plain to the rock. As he drew near he saw that the Saint
was a very old man, clad in goatskin, with a long white beard. He
sat motionless, his hands on his knees, and two red eye-sockets
turned to the sunset. Near him was a young boy in skins who brushed
the flies from his face; but they always came back, and settled on
the rheum which ran from his eyes.
He did not appear to hear or see the approach of the Hermit, but sat
quite still till the boy said: "Father, here is a pilgrim."
Then he lifted up his voice and asked angrily who was there and what
the stranger sought.
The Hermit answered: "Father, the report of your holy practices came
to me a long way off, and being myself a solitary, though not worthy
to be named with you for godliness, it seemed fitting that I should
cross the mountains to visit you, that we might sit together and
speak in praise of solitude."
The Saint replied: "You fool, how can two sit together and praise
solitude, since by so doing they put an end to the thing they
pretend to honour?"
The Hermit, at that, was sorely abashed, for he had thought his
speech out on the way, reciting it many times over; and now it
appeared to him vainer than the crackling of thorns under a pot.
Nevertheless he took heart and said: "True, Father; but may not two
sinners sit together and praise Christ, who has taught them the
blessings of solitude?"
But the other only answered: "If you had really learned the
blessings of solitude you would not squander them in idle
wandering." And, the Hermit not knowing how to reply, he said again:
"If two sinners meet they can best praise Christ by going each his
own way in silence."
After that he shut his lips and continued motionless while the boy
brushed the flies from his eye-sockets; but the Hermit's heart sank,
and for the first time he felt all the weariness of the way he had
fared, and the great distance dividing him from home.
He had meant to take counsel with the Saint concerning his lauds,
and whether he ought to destroy them; but now he had no heart to say
another word, and turning away he began to descend the mountain.
Presently he heard steps running behind him, and the boy came up and
pressed a honey-comb in his hand.
"You have come a long way and must be hungry," he said; but before
the Hermit could thank him he had hastened back to his task. So the
Hermit crept down the mountain till he reached the wood where he had
slept before; and there he made his bed again, but he had no mind to
eat before sleeping, for his heart hungered more than his body; and
his salt tears made the honey-comb bitter.
III
ON the fourteenth day he came to the valley below his cliff, and saw
the walls of his native town against the sky. He was footsore and
heavy of heart, for his long pilgrimage had brought him only
weariness and humiliation, and as no drop of rain had fallen he knew
that his garden must have perished. So he climbed the cliff heavily
and reached his cave at the angelus.
But there a great wonder awaited him. For though the scant earth of
the hillside was parched and crumbling, his garden-soil reeked with
moisture, and his plants had shot up, fresh and glistening, to a
height they had never before attained. More wonderful still, the
tendrils of the gourd had been trained about his door, and kneeling
down he saw that the earth had been loosened between the rows of
sprouting vegetables, and that every leaf sparkled with drops as
though the rain had but newly ceased. Then it appeared to the Hermit
that he beheld a miracle, but doubting his own deserts he refused to
believe himself worthy of such grace, and went within doors to
ponder on what had befallen him. And on his bed of rushes he saw a
young woman sleeping, clad in an outlandish garment, with strange
amulets about her neck.
The sight was very terrifying to the Hermit, for he recalled how
often the demon, in tempting the Desert Fathers, had taken the form
of a woman for their undoing; but he reflected that, since there was
nothing pleasing to him in the sight of this female, who was brown
as a nut and lean with wayfaring, he ran no great danger in looking
at her. At first he took her for a wandering Egyptian, but as he
looked he perceived, among the heathen charms, an Agnus Dei in her
bosom; and this so surprised him that he bent over and called on her
to wake.
She sprang up with a start, but seeing the Hermit's gown and staff,
and his face above her, lay quiet and said to him: "I have watered
your garden daily in return for the beans and oil that I took from
your store."
"Who are you, and how do you come here?" asked the Hermit.
She said: "I am a wild woman and live in the woods."
And when he pressed her again to tell him why she had sought shelter
in his cave, she said that the land to the south, whence she came,
was full of armed companies and bands of marauders, and that great
license and bloodshed prevailed there; and this the Hermit knew to
be true, for he had heard of it on his homeward journey. The Wild
Woman went on to tell him that she had been hunted through the woods
like an animal by a band of drunken men-at-arms, Lansknechts from
the north by their barbarous dress and speech, and at length,
starving and spent, had come on his cave and hidden herself from her
pursuers. "For," she said, "I fear neither wild beasts nor the
woodland people, charcoal burners, Egyptians, wandering minstrels or
chapmen; even the highway robbers do not touch me, because I am poor
and brown; but these armed men flown with blood and wine are more
terrible than wolves and tigers."
And the Hermit's heart melted, for he thought of his little sister
lying with her throat slit across the altar steps, and of the scenes
of blood and rapine from which he had fled away into the wilderness.
So he said to the stranger that it was not meet he should house her
in his cave, but that he would send a messenger to the town across
the valley, and beg a pious woman there to give her lodging and work
in her household. "For," said he, "I perceive by the blessed image
about your neck that you are not a heathen wilding, but a child of
Christ, though so far astray from Him in the desert."
"Yes," she said, "I am a Christian, and know as many prayers as you;
but I will never set foot in city walls again, lest I be caught and
put back into the convent."
"What," cried the Hermit with a start, "you are a runagate nun?" And
he crossed himself, and again thought of the demon.
She smiled and said: "It is true I was once a cloistered woman, but
I will never willingly be one again. Now drive me forth if you like;
but I cannot go far, for I have a wounded foot, which I got in
climbing the cliff with water for your garden." And she pointed to a
deep cut in her foot.
At that, for all his fear, the Hermit was moved to pity, and washed
the cut and bound it up; and as he did so he bethought him that
perhaps his strange visitor had been sent to him not for his soul's
undoing but for her own salvation. And from that hour he earnestly
yearned to save her.
But it was not fitting that she should remain in his cave; so,
having given her water to drink and a handful of lentils, he raised
her up and putting his staff in her hand guided her to a hollow not
far off in the face of the cliff. And while he was doing this he
heard the sunset bells ring across the valley, and set about
reciting the _Angelus Domini nuntiavit Mariae_; and she joined in
very piously, with her hands folded, not missing a word.
Nevertheless the thought of her wickedness weighed on him, and the
next day when he went to carry her food he asked her to tell him how
it came about that she had fallen into such abominable sin. And this
is the story she told.
IV
I WAS born (said she) in the north country, where the winters are
long and cold, where snow sometimes falls in the valleys, and the
high mountains for months are white with it. My father's castle is
in a tall green wood, where the winds always rustle, and a cold
river runs down from the ice-gorges. South of us was the wide plain,
glowing with heat, but above us were stony passes where the eagle
nests and the storms howl; in winter great fires roared in our
chimneys, and even in summer there was always a cool air off the
gorges. But when I was a child my mother went southward in the great
Empress's train and I went with her. We travelled many days, across
plains and mountains, and saw Rome, where the Pope lives in a golden
palace, and many other cities, till we came to the great Emperor's
court. There for two years or more we lived in pomp and merriment,
for it was a wonderful court, full of mimes, magicians, philosophers
and poets; and the Empress's ladies spent their days in mirth and
music, dressed in light silken garments, walking in gardens of
roses, and bathing in a great cool marble tank, while the Emperor's
eunuchs guarded the approach to the gardens. Oh, those baths in the
marble tank, my Father! I used to lie awake through the whole hot
southern night, and think of that plunge at sunrise under the last
stars. For we were in a burning country, and I pined for the tall
green woods and the cold stream of my father's valley; and when I
had cooled my limbs in the tank I lay all day in the scant cypress
shade and dreamed of my next bath.
My mother pined for the coolness till she died; then the Empress put
me in a convent and I was forgotten. The convent was on the side of
a bare yellow hill, where bees made a hot buzzing in the thyme.
Below was the sea, blazing with a million shafts of light; and
overhead a blinding sky, which reflected the sun's glitter like a
huge baldric of steel. Now the convent was built on the site of an
old pleasure-house which a holy Princess had given to our Order; and
a part of the house was left standing with its court and garden. The
nuns had built all about the garden; but they left the cypresses in
the middle, and the long marble tank where the Princess and her
ladies had bathed. The tank, however, as you may conceive, was no
longer used as a bath; for the washing of the body is an indulgence
forbidden to cloistered virgins; and our Abbess, who was famed for
her austerities, boasted that, like holy Sylvia the nun, she never
touched water save to bathe her finger-tips before receiving the
Sacrament. With such an example before them, the nuns were obliged
to conform to the same pious rule, and many, having been bred in the
convent from infancy, regarded all ablutions with horror, and felt
no temptation to cleanse the filth from their flesh; but I, who had
bathed daily, had the freshness of clear water in my veins, and
perished slowly for want of it, like your garden herbs in a drought.
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